Preview: Philosophy in Action Webcast

Apr 112012
 

In my live Philosophy in Action Webcast on Sunday morning, I’ll answer questions on the morality of breaking the law, the morality of vigilantism, stealing valor, selling sub-optimal products, and more. Please join us for this hour of lively discussion, where we apply rational principles to the challenges of living virtuous, happy, and free lives!

  • What: Live Philosophy in Action Webcast
  • Who: Diana Hsieh (Ph.D, Philosophy) and Greg Perkins
  • When: Sunday, 15 April 2012 at 8 am PT / 9 am MT / 10 am CT / 11 am ET
  • Where: PhilosophyInAction.com/live

Here are the questions that I’ll answer this week:

  • Question 1: The Morality of Breaking the Law: When is it moral to break the law? Laws should be written to protect individual rights. Unfortunately, many laws today violate rights. When should I abide by a rights-violating law, and when is it proper to break it?
  • Question 2: The Morality of Vigilantism: Where is the line between justice and vigilantism? When is it moral to take the law into your own hands – meaning pursuing, detaining, and/or punishing criminals as a private citizen? Suppose that you know – without a shadow of a doubt – that some person committed a serious crime against you or a loved one. If the justice system cannot punish the person due to some technicality, is it wrong for you to do so? If you’re caught, should a judge or jury punish you, as if you’d committed a crime against an innocent person?
  • Question 3: Stealing Valor: Should “stealing valor” be a crime? Rencently, a man was arrested by the FBI in Houston and charged with “stolen valor.” This is the charge made against someone who falsely poses as a decorated soldier. Is it proper to make this a crime? Why or why not?
  • Question 4: Selling Sub-Optimal Products: What should a businessman do if he decides that his product or service is not really good? More specifically, what should a businessman do if he’s rises up in the business world on promoting a particular product or service, only to learn decades into the ventures that there are better alternatives? As a fictional example, let’s take a mattress manufacturer CEO. He has spent decades of his life trying to make the most comfortable mattresses possible, but then read scientific studies that concludes that there is no healthier sleeping surface than the solid floor, and in using his honest judgment he agrees. Being so high up and so long involved in the mattress world, what are the moral range of options for him?

After that, we’ll do a round of totally impromptu “Rapid Fire Questions.”

If you can’t attend the live webcast, you can listen to these webcasts later as audio-only podcasts by subscribing to the NoodleCast RSS feed:

Be sure to connect with us on social media too.

You can listen to full episodes or just selected questions from any past episode in the Webcast Archive. Also, don’t forget to submit and vote on the questions that you’d most like me to answer from the ongoing Question Queue.

I hope to see you on Sunday morning!

Private Judgments and Cults of Personality

Apr 102012
 

On Saturday, I posted a notable comment on the thread of On Jim Valliant. (It was written in response to this comment from Jim.) It explains as much as I plan to say about my personal judgment of Leonard Peikoff, so I’m reposting it here, with some editing, plus an addendum on the “Premise Checkers.” Hopefully, these will be my very last remarks on these ridiculous WTFuffles.

Jim claims that I am “simply trying to conceal [my] true opinion of Leonard Peikoff from others” because “this would alienate a whole class of readers.”

That’s wrong, and it’s unfair. I am refusing to talk about my own judgment of Leonard Peikoff as a person because it’s a personal and private matter. It’s none of the world’s business.

Some years ago, I was friends with Dr. Peikoff. I didn’t discuss that publicly. Then, the friendship disintegrated. Again, I didn’t discuss that publicly. As usually happens when a friendship sours, I lost some respect for Dr. Peikoff as a person as a result of what happened. Again, I won’t discuss that publicly.

Basically, I regard my personal judgment of Dr. Peikoff as my private business, and I’m entitled to keep it that way. It depends on my private experiences, as well as my personal context of knowledge and values. For me to expose my personal conflicts with Dr. Peikoff to the world would be morally wrong. I won’t do it, no matter how much some people attempt to pressure or provoke me.

Other people can and should should judge Dr. Peikoff for themselves, based on their own experiences, as well as their own contexts of knowledge and values. Even though I might disagree with other people’s judgments, often strongly, I don’t regard the matter as suitable for public debate. That could only be a source of bitter conflict and pointless distraction at a time when our culture desperately needs an infusion of rational ideas.

My personal rift with Dr. Peikoff has not affected my intellectual judgment of his achievements as a philosopher. I don’t always agree with him, but his courses and lectures are indispensable to anyone interested in deeply understanding Objectivism. I’ve learned more from him than I can say, and I’m hugely grateful for that. That’s why I routinely recommend his lectures and books, and I will continue to do that.

Yes, I’ve had some serious disagreements with some of Dr. Peikoff’s remarks in his podcasts over the last few years. I’ve spoken publicly about some of them, partly as an expression of my respect for his importance and relevance to Objectivism. When my disagreements were strong, I expressed them in strong language — rightfully so, I think. I take full responsibility for what I’ve said, and I explained my views in my January blog post, On Some Recent Controversies.

As a result of expressing those disagreements, I’ve been unjustly attacked, harassed, lied about, and defamed on the internet. I can bear that well enough, but it’s an unpleasant distraction, to be sure. I’ve got better things to do than deal with the Premise Checkers and their ilk — as does every other rational and productive Objectivist.

That’s why I don’t plan to comment further on Dr. Peikoff’s podcasts, whether I think them right or wrong. I’ll simply talk about the substantive issues of interest to me, as I did in my recent webcast discussion of consent in sex. That’s a sad state of affairs, in my view: Objectivists should be able to discuss their disagreements openly, without worry that they’ll be unjustly smeared by a bunch of random strangers on the internet.

My critics can choose to interpret all that as me dishonestly concealing my true opinions of Dr. Peikoff. That would be completely wrong, however. I’m trying to be fair to a philosopher who has produced a fantastic body of philosophic work, who I’ve had a personal and private falling out with, and who expresses opinions on occasion that I think seriously wrong.

I will continue to expand my knowledge, pursue my values, cultivate my skills, act on principle, advocate good ideas, and enjoy my awesome life. Yes, I can do that while studying and enjoying Dr. Peikoff’s philosophic work, yet not revering or admiring him as a person.

Addendum

The latest essay from the “Premise Checkers” — Diana Hsieh’s Subjective Morality by John Kagebein — aims to prove that I’m a moral subjectivist and a coward. That’s absurd, as anyone familiar with me and my work knows. (In addition to poor writing and poor argumentation, the essay seriously mispresents the cited exchange on Facebook. In fact, John and other soon-to-be “Premise Checkers” trolled a thread of mine with hostile comments that began with John saying, “Really, Diana? Your’re [sic] just going let the overt, mindless Peikoff-bashers have free reign on your wall?” It went downhill from there. Yes, I got irritated. Yes, I was rude. They earned it — in spades.)

The essay is informative on one point, however: it clearly states the basic moral standards and values of the “Premise Checkers.”

First, John is not merely concerned to defend Dr. Peikoff’s philosophic work, but rather his whole life: “Leonard Peikoff’s life, his work, stands nearly equal to that of Ayn Rand’s in the promotion of reason and Objectivism.” Then, after enumerating some of Dr. Peikoff’s accomplishments, John writes:

Every person who dares to call himself an Objectivist should have nothing but the profoundest respect for Leonard Peikoff and should demand nothing less from their friends and cohorts who also call themselves Objectivists. To fail to do so is an act of injustice!

That’s quite revealing of the core dispute here. The Premise Checkers are not merely lauding Dr. Peikoff’s achievements. They are not merely judging Dr. Peikoff to be a great person. That would not be controversial or problematic. Instead, they are claiming that anything less than “the profoundest respect” for Dr. Peikoff’s whole person constitutes as an intolerable moral failing in an Objectivist. That’s deeply wrong, even alarming.

Personally, I’m not interested in any such cult of personality — and I don’t wish to see the Objectivist movement transformed into that.

A person is an Objectivist or not based on his agreement with and practice of the principles of Objectivism. Objectivists can reasonably disagree amongst themselves about applications of Objectivist principles, as well as about issues outside the scope of the philosophy. Similarly, Objectivists can reasonably disagree in their judgments of any given person due to differences in their knowledge of and experiences with that person.

Some criticisms of Dr. Peikoff are unjust, but that’s not always the case. People can disagree in their judgments of him — or have less than “the profoundest respect” for him — without being irrational or unjust. Here, recall that a number of prominent Objectivists in good standing with ARI have conflicts with Dr. Peikoff. (He said in his statement on John McCaskey’s resignation that he is “on terms of personal enmity” with “a few longtime Board members” of ARI.)

Ultimately, to demand that every Objectivist experience and display “the profoundest respect” for Dr. Peikoff means demanding that some people ignore what they’ve seen and heard for themselves. Basically, it’s a demand for blind worship of a person — meaning: a demand that Objectivists repudiate the virtues of rationality, independence, and justice. Revering Dr. Peikoff based on your own judgment is not wrong. Loudly demanding that others do so, despite their own judgment, is deeply, deeply wrong.

If this cult of personality gains traction, the Objectivist movement will become insular, dogmatic, and repressive — as I’ve said before. Happily, I see much resistance to this trend, particularly from some of the most productive, benevolent, and effective Objectivist activists.

At this point, the “Premise Checkers” have revealed enough of their own premises, motives, and methods that I don’t plan to say anything further about them or their defamatory campaign against me. It’s just a waste of my time. The “Premise Checkers” will likely continue their attempts to intimidate Objectivists into their cult of personality. I hope that people resist, whatever their view of Dr. Peikoff and whatever their view of me. It’s a matter of principle, not personality.

Objectivism is a philosophy for living on earth… thank goodness!

University of Toledo: Ayn Rand and the Law

Apr 102012
 

For those of you in Ohio, check out this April 10th lecture by Tom Bowden on “Ayn Rand and the Law.” It’s tonight!

Ayn Rand and the Law

Ayn Rand, author of Atlas Shrugged and The Fountainhead, was a controversial philosopher who advocated rational self-interest in morality and laissez-faire capitalism in politics. But Rand also tackled a host of divisive legal issues–including federalism, abortion, gun control, capital punishment, antitrust, intellectual property, and many others. In this talk followed by an extended Q&A, attorney and former University of Baltimore School of Law adjunct professor Thomas Bowden will highlight aspects of Rand’s thinking that are most likely of interest to law students.

When: Noon, Tuesday, April 10th, 2012.
Where: Room 1006, Law Center, University of Toledo College of Law.

For more information — and to share the event — check out it’s Facebook page.

Federal Court Strikes Down Amazon Tax

Apr 092012
 

I’m super happy about this news: Federal court tosses 2010 Colorado Amazon tax law:

A federal court has thrown out a 2010 Colorado law meant to spur online retailers like Amazon to collect state sales tax.

The law had already been temporarily blocked in federal court last year, but U.S. District Judge Robert Blackburn’s ruling Friday permanently handcuffs it. “I conclude that the veil provided by the words of the act and the regulations is too thin to support the conclusion that the act and the regulations regulate in-state and out-of-state retailers even-handedly,” Blackburn wrote in his opinion. The law and the rules to carry it out “impose an undue burden on interstate commerce” and are unconstitutional, the judge wrote.

It’s not clear whether the State of Colorado will appeal this ruling… but I hope not! Amazon hasn’t yet instituted its affiliate program in Colorado. When Ari Armstrong inquired with them, they said:

Thank you for contacting us regarding rejoining the Associates program. At this point, we’re evaluating the decision from the United States District Court for the District of Colorado. We’d welcome the opportunity to re-open our Associates Program to Colorado residents. We’ll contact you if we are able to re-open the program in the future.

As Ari says in his post, “Hopefully, the Associates program will again become available. Now will the legislature kindly leave us the hell alone to earn money?”

NoodleCast #124: Live Philosophy in Action Webcast

Apr 092012
 

On Sunday, 8 April 2012, I broadcast a new episode of my live Philosophy in Action Webcast, where I answer questions on the application of rational principles to the challenges of living a virtuous, happy, and free life in a live, hour-long webcast. The webcast is broadcast live every Sunday morning at 8 am PT / 9 am MT / 10 am CT / 11 am ET. In the webcast, I broadcast on video, Greg Perkins of Objectivist Answers is on audio, and the audience is in a text chat.

As usual, if you can’t attend the live webcast, you can listen to it later as audio-only podcast by subscribing to the NoodleCast RSS Feed:

You can also peruse the archives, listening to whole episodes or just individual questions. The archives are sorted by date and by topic.

We hope that you’ll join the live webcast, because that’s more lively and engaging than the podcast. People talk merrily in the text chat while watching the webcast. Greg and I enjoy the immediate feedback of a live audience – the funny quips, serious comments, and follow-up questions. So please join the live webcast when you can!

The Podcast: Episode: 8 April 2012

Listen Now

Duration: 59:30

Download the Episode

Subscribe to the Feed

The Segments: Episode: 8 April 2012

The following segments are marked as chapters in the M4A version of the podcast. Thanks to Tammy Perkins for helping compile the show notes!

Introduction (0:00)

I really enjoyed giving a talk on luck and responsibility at Liberty on the Rocks in Denver on Wednesday. Alas, much of my time for the rest of the week was consumed by WTFuffles. This week, I will finally complete the move of NoodleFood to Philosophy in Action!

Question 1: Cultivating Good Luck (3:04)

Can and should a person try to cultivate his own “good luck”? For example, a construction worker might leave his business card with neighbors in case they or anyone they might know happens to need his services in the future. Similarly, an investor might look to buy stock in companies with promising patents pending or forthcoming products. Is pursuing these kinds of uncertain opportunities a means of cultivating good luck?

My Answer, In Brief: Good luck is not a force in the universe that a person can cultivate. Rather, to the extent that a person extends his knowledge and control over his life, he minimizes the effects of luck in life. That’s the right approach.

Links:

Question 2: Public Breastfeeding (14:05)

Is breastfeeding children in public wrong? My wife and I want to have kids, and one question we have concerns public breastfeeding. Is it immodest or improper to breastfeed in public? Should stores permit or forbid it on their premises? Should public breastfeeding be restricted or banned by law as indecent?

My Answer, In Brief: People ought to support public breastfeeding, even if they prefer not to look at it. It’s not a sexual act, and mothers should be able to feed their babies when they’re out and about.

Links:

 

 

Question 3: National Identification Card (29:57)

Should the government institute a national id card? Periodically, politicians speak of instituting a national identification card in order to protect identify and track potential terrorists, prevent the hiring of illegal immigrants, stop welfare fraud, and more. Would such a national id card violate rights – or be unwise for other reasons? Are state-level identification cards sufficient? Are they proper?

My Answer, In Brief: A national ID card is not only unnecessary: it’s a grave threat to rights. A person should not have to show his papers to engage in ordinary activities.

Question 4: Mulling Over Memories (43:00)

Should I mull over my memories less frequently? Is it unhealthy for a person to continuously mull over previous events and specific memories? I go over past events in my mind on a constant basis. I try to recall specific details (i.e., things I was thinking at the time, etc.) and keep a perfect “image” of the memory/event in my mind as long as possible. Is this strange, unhealthy, or counterproductive?

My Answer, In Brief: You need to ask yourself: What’s the purpose and value of this practice? You need to make sure that it’s helping you live in reality, not serving as an escape from reality.

Rapid Fire Questions (49:04)

In this segment, I answered a variety of questions off-the-cuff. The questions were:

  • What do you think about the EU?

 

  • What is the difference between someone who identifies themselves as rational but not an Objectivist and someone who identifies as rational and an Objectivist?

 

 

  • Isn’t life meaningless without God?

 

 

  • Why do you think that paganism has been almost entirely replaced by monotheism?

 

 

  • How do you know that God doesn’t exist?

 

Conclusion (58:35)

Comments or questions? Contact us!

 

 

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Activism Recap

Apr 082012
 

This week on We Stand FIRM, the blog of FIRM (Freedom and Individual Rights in Medicine):

This week on Politics without God, the blog of the Coalition for Secular Government:

This week on Mother of Exiles:

This week on the blog of Modern Paleo:

Open Thread #337

Apr 082012
 

History of English Cheese - Tasting at Neal's Yard Dairy

For anyone wishing to ask a question, make a observation, or share a link with other NoodleFood readers, I hereby open up the comments on this post to any respectable topic. As always, please refrain from posting inappropriate comments such as personal attacks, pornographic material, copyrighted material, and commercial solicitations.

NoodleFood’s Open Threads feature creative commons photographs from Flickr that I find interesting. I hope that you enjoy them!

What Paleo Is

Apr 072012
 

When I posted this image to Modern Paleo’s Facebook Page, so many people liked it that I just couldn’t resist re-posting it here. And no wonder: It’s beautiful, tasty, and paleo! (Click to enlarge.)


It’s by Diane Sanfilippo of Balanced Bites (Facebook and Twitter).

Link-O-Rama

Apr 062012
 
  • The Best Birth Control In The World Is For Men: An easy and reversible vasectomy that lasts ten years? That would be awesome birth control!
  • Worst Album Covers of All Time: The handless organist just killed me. “Truly a miracle of God!”
  • 86-year-old performs parallel bars routine: WOW. Aspire to be this awesome now… and when you’re 86 years old!
  • NBC Deceptively Edits George Zimmerman’s Words On 911 Tape: I strongly agree with Doug Mataconis’ view that the editing by The Today Show (NBC) was dishonest. I also agree with his conclusion:
    What NBC did is egregious, and one would hope that the persons responsible will be disciplined appropriately, but in the end it’s not any different from what the rest of the media is doing in this case. As I’ve said before, … it’s time for everyone to step back, stop rushing to judgment about either George Zimmerman or Trayvon Martin, and let the criminal justice system handle this case. The alternative is to hand this over to the Al Sharpton’s of the world, who have already tried and convicted Zimmerman and appear ready to carry out sentence on their own if given the chance.

  • How Valid Are T.V. Weather Forecasts?: Freakonomics explains just how much television weather reports suck.
 

Several people have asked me about Jim Valliant’s recent public condemnation of me on Facebook. I’ve struggled with what to say about it because I think that Jim has judged me too hastily, based on some serious misunderstandings. He cut off our discussion prematurely, and much of what I say here is what I’d planned to explain to him. So I hope that he’ll reconsider his judgment.

Jim e-mailed me in mid-March because he wanted to write for “Checking Premises.” He didn’t wish to offend me, but he wanted to defend Leonard Peikoff against criticisms by others that he regarded as grossly unfair. In particular, he criticized Trey Peden, Kelly Valenzuela, and Jason Stotts in harsh terms to me.

As you might expect, I told Jim that I couldn’t look kindly on his writing for “Checking Premises,” and I gave my reasons for that view. As for the rest, that turned into Jim repeatedly demanding my view of claims made by Trey and Jason, usually framed in morally-loaded language.

I was perfectly willing to discuss any beef that Jim had with me — meaning, any problems with what I’d said and done. However, I didn’t think myself obliged to jump into the middle of Jim’s conflicts with other people, simply because those people were friends and acquaintances of mine. Speaking generally, disputes about whether one person has insulted or shown insufficient respect for another person usually generate more heat than light. A dispute about whether my friend Trey Givens insulted Jim’s friend Leonard Peikoff was sure to be hopelessly confused and painfully heated, in my view.

Basically, I didn’t want to get in the middle of conflicts between Jim and anyone else. Moreover, I didn’t think that Jim was entitled to interrogate me about the views of my friends. People can judge me on whatever basis they like, but some aspects of my life are private, and I plan to keep them that way. That includes many facets of my friendships.

My friends are my friends for good reasons, grounded in my own personal context and values. If I have a problem with a friend, I’ll discuss that with him or her privately. I don’t publicly announce every agreement or disagreement with a friend, even when substantial. I don’t feel any need to justify my friendships to others, and I don’t take kindly to insults of my friends from people who don’t know them. Hence, people ought to assume that I regard my friends highly, but not that I agree with everything they say or do. Some of my friends might dislike or even despise each other: I expect them to manage that civilly, with respect for my context of knowledge and values, as well as my independent judgment. If they can’t do that, they should distance themselves from me as needed.

I’ve been friends with Kelly and Trey for many years: we interact routinely online and in-person. I don’t always agree with them, but I respect, value, and trust them — hugely. I don’t know Jason well, but I’ve interacted with him enough to regard him as honest, careful, and fair.

As I mentioned, Jim attacked these people repeatedly in his e-mails to me. From the outset, I knew that those judgments were seriously mistaken, simply based on my personal knowledge of their history, personality, and character. In contrast, Jim has never met these people: he only engaged them online, and he did so for the first time recently over contentious issues. That, in my experience, is an easy way to misjudge a person.

Jim’s claims against Trey, Kelly, and Jason were not of a kind that could affect my own first-hand, in-person judgments of them, established over the course of many years. That’s why I told him that my friendships were not negotiable.

Unfortunately, Jim ignored or rejected my attempts to show that his judgments of these people were in error, despite my far better knowledge of them. After that, I declined to discuss them further with him, although he repeatedly queried me about whether or not I agreed with their views.

As I told Jim, I didn’t want to play defense attorney to my friends. Plus, I knew that any discussion about what others said was sure to become a terribly confused mess. For me to read Trey’s many controversial blog posts with a fine-tooth comb, trying to parse sentences for disagreements of substance versus style, would have been a waste of my time. Also, I wasn’t willing to pass judgment on a short phrase of Jason’s repeatedly quoted by Jim — not when its meaning and context were unclear to me. (The phrase was not from any public statement by Jason, but rather taken from a private conversation between Jason and Jim of which I knew nothing.) I said that I wouldn’t use such a phrase, but that wasn’t enough for Jim.

Instead of discussing the views of other people, I proposed to Jim that we discuss our own disagreements directly. I outlined my views on the date rape podcasts in an e-mail to him, but he ignored that. Also, as I told him, I thought he was seriously misinterpreting some of Peikoff’s remarks on controversial topics, which I thought was unfair to Dr. Peikoff and unfair to Dr. Peikoff’s critics. His reply mostly focused on Trey’s claims, yet again.

Basically, Jim was focused on what other people said and whether I agreed with them. I thought that line of conversation not just futile, but also inappropriate. I’m happy to defend my own words and deeds, but I didn’t see any reason why I was obliged to defend the words and deeds of other people acting independently of me, simply because I’m friends with them or because I’ve mentioned them favorably on NoodleFood. My refusal to discuss his charges against others was a matter of principle: his questions were intrusive and inappropriate, in my view.

In addition, Jim says the following in his Facebook comments:

[Diana] has also repeatedly indicated to me, without qualification, that she agrees with what Peden wrote in his attacks on Piekoff [sic] in this post specifically. Since she did not attempt to distance herself form [sic] any of it, I must conclude that she agrees with all of it, including the unnecessary personal attacks on Peikoff himself.

That is just not true.

First, I never claimed to agree with Trey’s public blog posts, nor his remarks on Dr. Peikoff. Instead, when I told Jim that I agreed with Trey’s arguments, I was referring specifically to Trey’s arguments on transgenderism from his private correspondence with Jim. (Jim sent me that correspondence with Trey’s permission.) Jim misunderstood that as a more global endorsement in his reply, so I explicitly clarified what I meant in a subsequent e-mail. Jim seems to have missed that, and the result is that he’s seriously misrepresenting me.

Second, I’ve not publicly commented on Trey’s controversial posts, either in agreement or disagreement, except to link to a post on transgenderism for its factual content. That silence should not be construed as agreeing with Trey’s other controversial posts in whole or in part. I’ve not publicly stated any opinion, and I don’t plan to do so.

Moreover, I’m not interested in stirring up any more pointless controversy among Objectivists. At this point, I’ve already said all that I wish to say publicly on some controversial topics, such as Peikoff’s views of transgenders. I’ve deliberately refrained from making any public comment about more recent controversies, such as Peikoff’s podcasts on date rape. Similarly, I’m not interested in discussing my private views of Objectivist public figures with anyone but close friends, as my views are personal to me and my context of knowledge and values. I’m certainly not obliged to discuss such topics, simply because other people are doing so.

If people find my refusal to say more than I have on these issues unacceptable, then they are welcome to judge me and act accordingly. Still, I don’t regard myself as obliged to submit to unwelcome and intrusive interrogations.

Based on his e-mails, Jim was deeply unhappy with my refusal to discuss what Trey and others wrote. I wanted to explain my reasons for that in greater detail, as I’ve done above. I didn’t know what the result would be, but I liked Jim enough from our interactions many years ago to make an attempt.

Unfortunately, that attempt didn’t go as planned. Jim repeatedly insisted that I respond to his e-mails immediately, even though my schedule did not permit me to do so. My mother was visiting, and then I had a lecture to prepare for Wednesday night. Plus, I wanted time to think through the issues carefully, rather than replying hastily.

Repeatedly, I told Jim that I was occupied with prior commitments, but that I would reply late this week. For reasons that I cannot understand, he found that unacceptable. He unfriended and denounced me on Tuesday evening.

Basically, Jim cut off our conversation prematurely, based on incomplete information and misunderstanding. That’s unfortunate, in my view. Again, I hope that he will reconsider.

To summarize:

(1) I value my friends, but that doesn’t make me responsible for what they say, nor imply that I agree with everything they say.

(2) I regard arguments about whether your friend insulted my friend as confused messes of fruitless conflict.

(3) I’m entitled to keep some of my views private, even when people inquire about them.

And that’s that, I hope.

P.S. I sent Jim Valliant a draft of this statement last night. He replied, but in a way that didn’t address my objections to his inquiries. In any case, he’s welcome to post that reply in these comments.

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