In Sunday’s Philosophy in Action Webcast, I discussed the morality of vigilantism. The question was:

Where is the line between justice and vigilantism? When is it moral to take the law into your own hands – meaning pursuing, detaining, and/or punishing criminals as a private citizen? Suppose that you know – without a shadow of a doubt – that some person committed a serious crime against you or a loved one. If the justice system cannot punish the person due to some technicality, is it wrong for you to do so? If you’re caught, should a judge or jury punish you, as if you’d committed a crime against an innocent person?
My answer, in brief:
The vigilante is not an agent of justice, but a threat to innocents and to the foundations of civilized society.
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In Sunday’s Philosophy in Action Webcast, I discussed the morality of breaking the law. The question was:

When is it moral to break the law? Laws should be written to protect individual rights. Unfortunately, many laws today violate rights. When should I abide by a rights-violating law, and when is it proper to break it?
My answer, in brief:
A person does not have any moral obligation to submit to violations of his rights. However, the proper course – whether complying with the law, breaking the law overtly, or breaking the law covertly – depends on the particulars of the situation. Mostly, get legal advice first!
Here’s the video of my full answer:
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In Sunday’s Philosophy in Action Webcast, I discussed public breastfeeding. The question was:

Is breastfeeding children in public wrong? My wife and I want to have kids, and one question we have concerns public breastfeeding. Is it immodest or improper to breastfeed in public? Should stores permit or forbid it on their premises? Should public breastfeeding be restricted or banned by law as indecent?

My answer, in brief:

People ought to support public breastfeeding, even if they prefer not to look at it. It’s not a sexual act, and mothers should be able to feed their babies when they’re out and about.

Here’s the video of my full answer:

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The Story of Collectivism

Apr 122012
 

Jim M posted the following awesome little story on Facebook:

This is a story about four Collectivists named Everybody, Somebody, Anybody, and Nobody. The consensus was that there was an important job to be done and Everybody was sure that Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry about that, because it was Everybody’s job. Everybody thought Anybody could do it, but Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody when Nobody did what Anyone could have.

Apparently, the author is unknown.

Video: Should You Try to Cultivate Good Luck?

Apr 112012
 

In Sunday’s Philosophy in Action Webcast, I discussed cultivating good luck. The question was:

Can and should a person try to cultivate his own “good luck”? For example, a construction worker might leave his business card with neighbors in case they or anyone they might know happens to need his services in the future. Similarly, an investor might look to buy stock in companies with promising patents pending or forthcoming products. Is pursuing these kinds of uncertain opportunities a means of cultivating good luck?
My answer, in brief:
Good luck is not a force in the universe that a person can cultivate. Rather, to the extent that a person extends his knowledge and control over his life, he minimizes the effects of luck in life. That’s the right approach.
Here’s the video of my full answer:
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If you’re interested in further discussion of this topic, you can buy my four-lecture 2010 OCON course — Luck in the Pursuit of Life — from the Ayn Rand Bookstore for the low low price of $22.38!

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Conquer Your Fear

Apr 062012
 

A fourth grade girl screws up her courage to make her first ski jump:

The beginning is hard to watch, but the ending is awesome!

Just a few hours after I watched this video, I read this amazing news story about an 80-year-old woman, without any training in flying, landing a plane after her husband collapsed.

“She was remarkable on the radio,” Keith Kasbohm of the Door County Cherryland Airport said of Monday’s incident. “She kept her composure and sounded like she had been a pilot for years. She knew what to do when they told her ‘flaps down, increase the throttle, increase the trim.’ She was doing it well.”

Sadly, her husband died, but she saved her own life (and gave him every chance at life) by acting sensibly under such difficult circumstances.

Too many people, accustomed to indulging their emotions in ordinary life, collapse under the pressure of difficult circumstances. Unless saved by sheer luck or some rational person, they suffer failure, pain, loss, injury, and even death.

Life requires that a person govern his emotions by his reason in the ways advocated by Aristotle. If your emotions are not in harmony with your reason, then you’ve got to work on your moral psychology. Your life and happiness depends on it!

Video: Unfriendly Disputes in Online Communities

Apr 052012
 

In last Sunday’s Philosophy in Action Webcast, I discussed unfriendly disputes in online communities. The question was:

Why are disputes so belligerent in online communities? I’ve noticed that people get into very loud and heated disputes online, whereas that doesn’t seem to happen in local communities. Disputes in local communities tend to be less frequent, less belligerent, and last for a shorter time – even when some people end up hating each other and refusing to have anything to do with each other in the end. Why is that? Also, why do people who are closest with each other (whether close friends, dating, or married) seem to agree more on hot-button issues? Are people more willing to reject a stranger’s arguments than those of a friend? Is that an error?

My answer, in brief:

Conflicts with other people are inevitable in life. Online conflicts are often more belligerent, due to the differences between online and in-person communication. People should try to manage online conflicts in a sane way, with respect for facts about the limitations of the medium.

Here’s the video of my full answer:

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Video: Outing Anti-Gay Politicians as Gay

Apr 042012
 

In Sunday’s Philosophy in Action Webcast, I discussed outing anti-gay politicians as gay. The question was:

Is it wrong to “out” a hypocritical anti-gay public figure who is secretly gay? Some conservative politicians have taken strongly anti-gay positions, but are secretly gay themselves. If one learns of this, is it wrong for gay activists to publicly “out” them? What if they don’t engage in public hypocrisy, but are just quietly “in the closet”? Should activists respect their privacy in that case?

My answer, in brief:

People who publicly advocate meddling in other people’s private choices should not expect others to respect their private hypocrisy. They should be exposed, as a matter of justice.

Here’s the video of my full answer:

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Video: Talking About Selfishness

Mar 302012
 

In Sunday’s Philosophy in Action Webcast, I discussed talking about selfishness. The question was:

Should I use the term “selfish” in conversation without explanation? According to Ayn Rand, selfishness means acting for your own long-range life and happiness, and that’s moral and proper. Yet most people think that selfishness means brutalizing other people, lying and cheating to satisfy your desires, or at least acting like an insensitive jerk. Should I avoid using the term unless I can explain what I mean by it? And how can I best explain its proper meaning?

My answer, in brief:

When speaking to other people, make sure that you’re actually communicating what you mean to them. Most often, that will require explaining what you mean by “selfishness” or using another term.

Here’s the video of my full answer:

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Video: The Problem of Too Many Commitments

Mar 292012
 

In Sunday’s Philosophy in Action Webcast, I discussed overcommitment in projects. The question was:

How can I manage my projects better? Too often, I’m overwhelmed by the sheer volume of projects on my agenda. Because I’m overcommitted, I’ll miss important deadlines or allow some projects to be delayed into oblivion. Other times, my work is rushed and sloppy. Sometimes I feel so overwhelmed that I become paralyzed, and then I don’t get any work done. What can I do to manage my various work and home projects better, so that I keep making progress on what really matters to me?

My answer, in brief:

If you tend to take on more projects than you can manage well, then you need to work on being more realistic and more selective. Otherwise, you’re just making false promises.

Here’s the video of my full answer:

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