Question: Should an egoist be willing to torture millions to benefit himself? In your discussion of explaining egoistic benevolence on December 22, 2013, you indicated that you regarded such a scenario as absurd. Could you explain why that is? Why wouldn't such torture be not merely permitted but rather obligatory under an egoistic ethics? Why should an egoist even care about what happens to strangers?

Tags: Altruism, Benevolence, Conflicts of Interest, Egoism, Ethics, Justice, Meta-Ethics, Predation, Prudent Predator, Relationships, Rights, Sacrifice, Self-Sacrifice, Strangers, Trader Principle