Question: Is the United States finished as a free country? Lately, I have seen a lot of people in my circles claim that the United States as a free country is dead and done, that tyranny advances each day and it's not isolated, it's everywhere. These are mostly reactions to articles reporting seeming home invasions by police, the FBI's forensic hair match scandal, and other government abuses. The common claim is that the United States now has an inherently corrupt justice system where policemen can end the lives of citizens with impunity and get away with it. My inner skeptic makes me feel that, while this is evidence of a lot of bad things that shouldn't be tolerated, the reaction itself seems disproportionate. While there are systemic problems, I have the impression that it is not all-pervasive and not hopeless. Then again, that could be also my inner optimist trying to tell myself that things are not as bad as they first appear. What is your take on the current climate of the United States? Do you think it is as finished as others claim it is? What kind of tools could you recommend for someone to use in gauging the state of the country more accurately?

Tags: Activism, America, Apocalypticism, Business, Culture, Epistemology, History, Law, Philosophy, Politics, Politics, Rights, Rule of Law, Technology

Question: Does ethics require impartiality? Critics of egoism, particularly utilitarians, accuse egoists of being biased in favor of oneself without justification. They assert that a scientific ethics must be neutral and impartial: it must take a third-person viewpoint where the self isn't given any special consideration. Are the utilitarians wrong? If so, why should a scientific ethics bias the self over others?

Tags: Academia, Altruism, Ethics, Impartialism, Meta-Ethics, Philosophy, Relationships, Self, Utilitarianism

Question: In ethics, should moral actions be differentiated from prudential actions? I often hear academic philosophers say that a person should clearly distinguish prescriptive actions that are "prudential" from those that are "moral." For example, if I want to bake a cake properly, I have to follow a certain set of procedures. However, whether I bake the cake or not – or whether I follow the recipe competently or not – has no bearing on my moral standing. Generally, "prudential actions" are considered actions that would benefit me and not harm others. By contrast, I hear it said that whether my action is moral or immoral is determined by whether it harms others. In moral philosophy, is it valid to separate that which is prudential from that which is moral – and to do so in that way?

Tags: Academia, Aristotle, Ethics, Philosophy, Practical Wisdom, Prudence, Rationality

Question: How can I be less annoyed with Atlas Shrugged? I love Ayn Rand's ideas, and I thoroughly enjoy her non-fiction. I want to enjoy Atlas Shrugged and her other fiction more, but I'm often annoyed with the aesthetics of her work. I acknowledge the fact that the novels are great, but every time I see mention of Francisco's mocking smile or John Galt's mocking eyes or Hank Rearden's mocking laugh or John Galt's implacable voice or New York City's implacable skyline or Dagny Taggart's silent terror, I just want to pull my hair out. I find myself wanting to throw the book at the wall every time she uses those words! I understand that loving her novels is not a prerequisite for applying her philosophy, but I really desire to experience the joy that many other people feel while reading her work. How can I get more enjoyment out of it?

Tags: Art, Atlas Shrugged, Ayn Rand, Literature, Objectivism, Philosophy, Style, Values

Question: How can I trust a therapist to help me? I have psychological problems, and I probably need help. However, I have a negative view of the mental health profession in general due to bad experiences in the past. It bothers me that therapists are educated in modern universities where all forms of leftism and equally irrational psychological theories predominate. In my state, many licensed "counselors" are just social workers (the most leftist whackjob profession of all time) with government licenses to counsel people. I am afraid that they will have me involuntarily committed if I am honest about my thoughts of suicide, which I have ready plans to carry out if I decide to. How can I trust anybody in this [expletive deleted] profession?

Tags: Academia, Philosophy, Progressivism, Psychology, Suicide, Therapy, Trust, Values

Question: Why does fiction arouse such a powerful emotional response? Why are people moved emotionally by literature and movies, even though they know that they're fictional? Shouldn't people respond emotionally only to real events, not products of imagination? Is there a rational basis for our emotional response to fiction?

Tags: Art, Emotion, Film, Imagination, Life, Literature, Philosophy, Psychology, Values

Question: How can I learn to act on principles that I know to be true? I believe in reality, rationality, individualism, self-interest, and self-esteem. Yet I don't act on these beliefs. Right now, I don't have any self-esteem. Once I act upon believing in reality, instead of merely believing in it, I will develop self-esteem. But I'm really lost as to how to apply reality in my life. I don't know what that would mean. How can I act on my beliefs?

Tags: Egoism, Epistemology, Ethics, Integrity, Metaphysics, Philosophy, Rationality, Values

Question: Was John Galt evil, wrong, or a jerk for not commercializing his motor? In Atlas Shrugged, John Galt went on strike when the world seemed only a little worse off than today politically in America. Things got really bad so fast because Galt dismantled everything. If, instead of going on strike, he had quit the Twentieth Century Motor Company and started the Galt Motor Company, things seem like they would have gone a very different way. By my reading, Galt's motor was pretty much a free energy miracle – for the same price as a car engine a car could need no fuel and be nearly maintenance free. Electricity would be too cheap to meter and probably within a decade the Galt Motor Company would provide the engines for every plane, train, automobile, and power plant in America. The resulting economic boom from ultra-cheap energy would have probably improved conditions – there'd be fewer calls for controls because everything would be going so swimmingly. Galt could have gone into the other countries and demanded they liberalize their economies if they wanted him to electrify their countries. His wealth and influence would let him meet with titans of industry and convince them of his morality. He could invest in Hollywood and make movies and TV shows that showed his views. He could have met Dagny and fallen in love with her, and I'm sure over months of dating she would have come around to realize that his morality was right. Her resistance was, after all, to the strike, not really the idea that we should be selfish. People seem to get more panicky and politicians more lusting after power when the economy is doing poorly. In huge booms things seem to get better. People who are well off don't cry out for a savior and accept whatever anyone tells them will make things better, because things are going pretty well. If Galt probably could have gotten rich, liberalized the economies of the world, married Dagny, and sparked a moral revolution all without dismantling civilization, shouldn't he have? If his motor really could save everyone (and it seems like it could have), he is at least kind of a jerk to not commercialize it – and probably self-destructive too. So why go on strike at all?

Tags: Activism, Altruism, Atlas Shrugged, Business, Death Premise, Duty Ethics, Economics, Ethics, Ethics, Law, Literature, Objectivism, Philosophy, Politics, Responsibility

Question: What are the philosophical underpinnings of growth versus fixed mindsets? At SnowCon, we discussed the negative impact of the doctrine of Original Sin on Western culture over breakfast one morning. We saw that this idea – which tells people that they are hopelessly flawed by nature – could encourage fixed mindsets. In contrast, an Aristotelian understanding of virtue and vice as dispositions cultivated by repeated action would seem to promote a growth mindset. What other philosophic ideas might tend to promote a fixed versus a growth mindset?

Tags: Causality, Epistemology, Ethics, Metaphysics, Mindsets, Philosophy, Primacy of Existence, Values

Question: Should I end my friendship with a persistent and devout Christian? I am an atheist who has been befriended by a very devout Christian (read: an ex-missionary). I often find that our philosophical differences prevent me from expressing myself the way I would like. However, this friend has been very devoted to pursuing a deeper friendship with me despite my attempts to keep the relationship very casual. She calls me her "best friend" to others and goes out of her way to forge a deeper bond by regularly telling me how "special" I am to her and reiterating how close to me she feels. She will often say that she regards me as a "sister." I am puzzled by her persistence, given that she has so many friendship options within her Church and the rest of the Christian community. I am also increasingly uncomfortable with our interactions, given their necessarily narrow breadth and depth: we tend to focus our discussions mainly on a shared hobby we enjoy that has nothing to do with religion or philosophy. I really value time spent engaging in philosophical discussions with my other friends, and this is simply not possible with her. The dilemma is that she has been admirably non-judgmental toward my lifestyle, at least outwardly. She does not proselytize or try to "convert" me. (I have made it clear to her that this is not possible.) Still, our friendship feels vacant to me. I have tried to express my concerns to her at various times but her response is always that she loves me and accepts me "no matter what." I think she is being sincere, but it feels like a manipulation or, at least, an evasion of our many differences. Still, I always end up feeling guilty for keeping her at a distance while she works so hard to be my friend. Should I end this friendship once and for all?

Tags: Boundaries, Communication, Ethics, Friendship, Philosophy, Relationships, Religion, Values

Question: Is the doctrine of double effect true? The Stanford Encyclopedia of Philosophy says: "The doctrine (or principle) of double effect is often invoked to explain the permissibility of an action that causes a serious harm, such as the death of a human being, as a side effect of promoting some good end. It is claimed that sometimes it is permissible to cause such a harm as a side effect (or 'double effect') of bringing about a good result even though it would not be permissible to cause such a harm as a means to bringing about the same good end." How is this principle used in analyzing real-world ethics? Is it true? Why or why not?

Tags: Abortion, Academia, Catholicism, Crime, Duty, Ethics, Philosophy, Thomas Aquinas, War

Summary: Do you ever worry that you're just talking past people in your political advocacy? You might be! Happily, by understanding how your own personality differs from that of others, you can become more persuasive and effective in politics (and in life). In this interactive discussion, philosopher Diana Brickell explained some of the major personality differences between people, then explore how they function in political debate. She showed how minor shifts in emphasis or approach – not compromises on principle – can make others more receptive to your ideas. This talk was given at Liberty on the Rocks, Flatirons on October 28, 2013.

Tags: Communication, Personality, Philosophy, Politics, Psychology, Values

Summary: Do reports of miracles prove the existence of God? Most people of faith appeal to the miracles of their faith as grounds for their belief. Here, I consider what miracles are, how they are supposed to prove God's existence, and raise some concerns about them.

Tags: Argument from Ignorance, Christianity, Confirmation Bias, Epistemology, God, Metaphysics, Miracles, Objectivity, Philosophy, Religion, Special Pleading, Theology

Question: What are the major branches of philosophy? Ayn Rand claimed that philosophy consisted of five major branches – metaphysics, epistemology, ethics, politics, and esthetics. Is that right? If so, why are those the five major branches? Are they comprehensive in some way? Why not include philosophy of science, logic, philosophy of mind, and so on?

Tags: Academia, Aesthetics, Epistemology, Ethics, Metaphysics, Objectivism, Philosophy, Politics

Question: Are egoism and altruism mutually exclusive? Most people have a common-sense view of ethics. They think that a person should spend lots of time pursuing his own goals and happiness. They also think that a person should sometimes set aside such pursuits to help others. Basically, on this view, a person can be an egoist and an altruist, and that he should be a little of both. Yet I've heard that egoism and altruism are two wholly incompatible moral theories too. So what's right or wrong about the common-sense view?

Tags: Altruism, Benevolence, Egoism, Epistemology, Ethics, Philosophy, Sacrifice, Self-Sacrifice

Question: Would the government of a free society issue bans or otherwise regulate activities dangerous to bystanders? At the turn of the 20th century it was common to use cyanide gas to fumigate buildings. Although it was well-known that cyanide gas was extremely poisonous and alternatives were available, its use continued and resulted in a number of accidental deaths due to the gas traveling through cracks in walls and even in plumbing. With the development of better toxicology practices, these deaths were more frequently recognized for what they were and at the end of summer in 1825 the NYC government banned its use. In this and other situations, it was recognized that the substance in question was extremely poisonous and could only be handled with the most extreme care – care that was rarely demonstrated. The question is this: Should the government step in and ban the substance from general use or should it simply stand by and wait for people to die and prosecute the users for manslaughter? Or is there another option?

Tags: Business, Epistemology, Government, Law, Philosophy, Regulation, Rights, Risk, Science, Technology, Torts, Ultrahazardous Activities

Summary: Can an Aristotelian theory of moral responsibility solve the problem of moral luck? In particular, how does the theory of responsibility for actions handle the proposed cases of "circumstantial moral luck"? I answered these questions and more in this discussion of Chapter Six of my book, Responsibility & Luck: A Defense of Praise and Blame.

Tags: Academia, Aristotle, Crime, Epistemology, Ethics, Justice, Law, Luck, Metaphysics, Moral Judgment, Moral Luck, Philosophy, Politics, Responsibility, Responsibility & Luck

Question: Should a person's credibility matter in judging his empirical claims? Is it rational to use a person's track record – meaning the frequency or consistency of truth in his past statements – in judging the likely truth of his current statements? In Ayn Rand's Normative Ethics, Tara Smith explains that to believe something just because someone said it is a violation of the virtue of independence. Also, to judge an argument based on the speaker is known as the fallacy of "ad hominem." However, doesn't the character of the speaker matter when considering whether to believe his claims? For example, when Thomas Sowell makes an empirical claim, my knowledge that he vigorously tests his hypotheses against the facts makes me more likely to judge his claim as true, even before I've confirmed his statement. Likewise, if a person is frequently wrong in his factual claims, I'd be sure to require lots of evidence before believing him. Is that rational? Or should all factual claims be treated equally regardless of who makes them?

Tags: Credibility, Epistemology, Ethics, Expertise, Fallacies, Honesty, Independence, Logic, Philosophy, Rationality

Question: What's the difference between consistency and extremism? I'm often called an "extremist" for my views – in my view, because I'm very consistent and refuse to compromise. Religious people are often called extremists too, yet that's really only consistency with their scripture. So how does "extremism" differ from consistency, if at all?

Tags: Compromise, Culture, Extremism, Ideology, Logic, Philosophy, Values

Question: What is the proper relationship between philosophy and science? People commonly assert that science proves that the traditional claims of philosophy are wrong. For example, they'll say that quantum mechanics proves that objective reality and causality are just myths and that psychology experiments disprove free will. In contrast, other people claim that philosophy is so fundamental that if any claims of science contradict philosophical principles, then the science must be discarded as false. Hence, for example, they say that homosexuality cannot possibly be genetic, whatever science says, since philosophy tells us that people are born "tabula rasa," including without any knowledge of "male" versus "female." So what is the proper view of the relationship between philosophy and the sciences? Does either have a veto power over the other? Is science based on philosophy or vice versa?

Tags: Biology, Economics, Epistemology, Ethics, Free Will, Metaphysics, Perception, Personality, Philosophy, Physics, Physics, Psychology, Science

Summary: Does the complexity, delicacy, and purposefulness of living organisms prove the existence of God? William Paley argues that it does in his Analogical Argument from Design. Here, we explore philosophical objections to his argument, as well as the alternative explanation of evolutionary theory.

This podcast is part of ReligionCasts – my series of podcasts on the philosophy of religion.

Tags: Biology, Christianity, Creationism, Evolution, Evolution, God, Metaphysics, Philosophy, Physics, Religion, Science, Theology

Summary: In Chapter Three of the Nicomachean Ethics, Aristotle develops the outlines of a theory of moral responsibility. He argues that responsibility requires (1) control and (2) knowledge. What is the meaning of those conditions for moral responsibility? What do they require in practice? Are those conditions for moral responsibility sufficient? What gaps did Aristotle leave? What is required for a full and clear defense of moral responsibility for actions? I answered these questions and more in this discussion of Chapter Five of my book, Responsibility & Luck: A Defense of Praise and Blame.

Tags: Academia, Aristotle, Crime, Epistemology, Ethics, Justice, Law, Luck, Metaphysics, Moral Judgment, Moral Luck, Philosophy, Politics, Responsibility, Responsibility & Luck

Summary: What are some common confusions about Ayn Rand's philosophy of Objectivism? In this talk, I briefly survey Ayn Rand's basic principles, then explore six common but false views about her, namely: (1) Ayn Rand was primarily concerned with politics. (2) Ayn Rand was an elitist: she despised everyone except super-high achievers. (3) Ayn Rand's ethics tells people to do whatever the heck they feel like doing. (4) Ayn Rand supported charity: she just thought it should be voluntary. (5) Ayn Rand's advocacy of reason and logic excludes any concern for emotions. (6) Ayn Rand's ideas are compatible with belief in God and Christianity. This talk was given to the Free Minds Film Festival on 8 October 2011.

Tags: Charity, Christianity, Elitism, Epistemology, Ethics, Hedonism, Metaphysics, Objectivism, Philosophy, Politics, Religion, Subjectivism

Question: What can be done to prevent the hijacking of Ayn Rand's ideas? Ayn Rand has become more and more popular over the last decade, and her ideas have begun to spread into academia. There is more literature being written about Objectivism now than ever before. But there is one thing that worries me. There is a great risk that as Ayn Rand becomes "trendy," second handers will try to use her ideas, manipulate them, to gain respect, and to further their nefarious ends. This is exactly what happened to Friedrich Nietzsche – when his ideas became popular, his philosophy was hijacked by anarchists, Nazis, and postmodernists, completely destroying his reputation for a century. How do we prevent this from happening to Ayn Rand?

Tags: Academia, Culture, Libertarianism, Objectivism, Objectivist Movement, Philosophy

Question: How should I introduce my teenagers to Atlas Shrugged and Objectivism? I'd like to introduce my teenagers to Ayn Rand's novels, as well as to the principles of her philosophy of Objectivism. How should I do that? My concern is that I'll bungle it up and bore them to death or succeed too well and convert them into Objectivist jerks for the next ten years. What's a rational approach for parents?

Tags: Atlas Shrugged, Children, Education, Epistemology, Ethics, Metaphysics, Objectivism, Parenting, Philosophy, Politics

Summary: The purpose of a theory of moral responsibility is to limit moral judgments of persons to their voluntary doings, products, and qualities. However, moral judgments are not the only – or even the most common – judgments of people we commonly make. So what are the various kinds of judgments we make of other people? What are the distinctive purposes and demands of those judgments? What is the relationship between those judgments and a person's voluntary actions, outcomes, and traits? I answered these questions and more in this discussion of Chapter Four of my book, Responsibility & Luck: A Defense of Praise and Blame.

Tags: Academia, Aristotle, Common Sense, Crime, Epistemology, Ethics, Justice, Law, Luck, Metaphysics, Moral Judgment, Moral Luck, Philosophy, Politics, Responsibility, Responsibility & Luck

Summary: What does Thomas Nagel's control condition for moral responsibility really mean? Does it set an impossible standard? Have others noticed and capitalized on this problem? I answered these questions and more in this discussion of Chapter Three of my book, Responsibility & Luck: A Defense of Praise and Blame.

Tags: Academia, Aristotle, Common Sense, Crime, Egalitarianism, Epistemology, Ethics, Immanuel Kant, John Rawls, Justice, Law, Luck, Metaphysics, Moral Judgment, Moral Luck, Philosophy, Politics, Responsibility, Responsibility & Luck

Question: What advice would you give to a new Objectivist? At ATLOSCon, you led a discussion on "What I Wish I'd Known as a New Objectivist." Personally, I wish I could tell younger self that the term "selfish" doesn't mean the "screw everyone else, I'm getting mine" behavior that most people think it means. Other people will use the term that way, and trying to correct them is an uphill battle not worth fighting. I'd tell my younger self to just use a long-winded circumlocution to get the point across. What other kinds of obstacles do people new to Objectivism commonly encounter? What advice would you give to new Objectivists to help them recognize and overcome those obstacles?

Tags: Aesthetics, Art, Ayn Rand, Communication, Epistemology, Ethics, Music, Objectivism, Personality, Philosophy, Psychology, Rationalism, Relationships, Values

Summary: What are some of the common proposed solutions to the problem of moral luck? How and why do they fail? I answered these questions and more in this discussion of Chapter Two of my book, Responsibility & Luck: A Defense of Praise and Blame.

Tags: Academia, Compatibilism, Crime, Determinism, Egalitarianism, Ethics, Free Will, John Rawls, Justice, Law, Luck, Moral Judgment, Moral Luck, Philosophy, Politics, Responsibility, Responsibility & Luck

Summary: What is the "problem of moral luck"? Why does it matter to ethics, law, and politics? What is its connection to John Rawls' egalitarianism? Why did I choose to write my doctoral dissertation on the topic? I answered these questions and more in this live discussion of Chapter One of my book, Responsibility & Luck: A Defense of Praise and Blame.

Tags: Academia, Crime, Egalitarianism, Ethics, John Rawls, Justice, Law, Luck, Moral Judgment, Moral Luck, Philosophy, Politics, Responsibility, Responsibility & Luck

Question: Is sharing an interest in philosophy necessary for a good romance? I am extremely interested in philosophy. I'm studying it and planning to make it my career. My girlfriend is not. She wants nothing to do with philosophy, although she is perfectly happy with me doing it. However, I find that I am missing that intellectual engagement with her. I've asked a number of times if she would try to talk to me about any sort of philosophical issue – really just anything deeper than day to day happenings – and she just can't do it. She becomes uninterested or even begins to get overwhelmed and frustrated to the point of tears. Is it necessary for us to engage in this activity together to be happy? Is there any way that I can help her to engage in rational inquiry without it being forced on her, if at all?

Tags: Academia, Philosophy, Romance, Values

Question: Should a rational person's atheism be weak or strong? People often distinguish between "weak atheism" and "strong atheism." The weak atheist regards the arguments for the existence of God as invalid, so that God's existence has not been proven. The strong atheist positively asserts that God does not exist. Which of these views is correct?

Tags: Agnosticism, Atheism, Epistemology, God, Integrity, Metaphysics, Philosophy, Religion

Question: What's so bad about the philosophy of Immanuel Kant? In academic philosophy, Kant is often regarded as the culmination of the Enlightenment. According to this standard view, Kant sought to save reason from skeptics such as Hume, he aimed to ground ethics in reason, and he defended human autonomy and liberty. In contrast, Ayn Rand famously regarded Kant as "the most evil man in mankind's history." She rejected his metaphysics, epistemology, and ethics, saying that "the philosophy of Kant is a systematic rationalization of every major psychological vice." Who is right here? What's right or wrong with his philosophy?

Tags: Epistemology, Ethics, History, Honesty, Immanuel Kant, Metaphysics, Philosophy, Universality

Question: What is "open Objectivism"? Recently, I checked out the website of "The Atlas Society," the organization run by David Kelley. It advocates for "open Objectivism," which I assume means that each person defines what Objectivism is. Am I interpreting that correctly? What's wrong with that approach? Does regarding Objectivism as "closed" lead to intolerance, insularity, and schisms?

Tags: Ayn Rand, Community, Ethics, Honesty, Justice, Objectivism, Objectivist Movement, Philosophy, Tolerance

Question: Can a rational atheist extract any value from studying theology? Theology includes a mix of arguments for the existence of God, plus views on ethics, and more. It's the earliest form of philosophy. Can a person benefit by cherry picking ideas from theological teachings or does the mysticism and other faults outweigh any benefits?

Tags: Activism, Epistemology, Ethics, Literature, Metaphysics, Philosophy, Relationships, Religion, Society, Theology

Question: Should a person want to be a "moral saint"? In her classic article "Moral Saints," Susan Wolf argues that a person should not wish to be morally perfect, i.e. a moral saint. What is her basic argument? What's right or wrong about it? Does it apply to rational egoism?

Tags: Altruism, Christianity, Duty Ethics, Egoism, Ethics, Immanuel Kant, Moral Saints, Perfection, Philosophy, Pride, Sacrifice, Susan Wolf, Utilitarianism

Question: What are the similarities and differences between Objectivism and secular humanism? Objectivism and secular humanism are two secular worldviews. What are their basic points? Are they hopelessly at odds? Or do they share some or even many attributes?

Tags: Epistemology, Ethics, Metaphysics, Objectivism, Philosophy, Politics, Secular Humanism

Question: Can Islam change for the better? Many critics of Islam claim that the religion is inherently totalitarian, violent, and repressive – and hence, that change for the better is utterly impossible. An Islamic reformation or enlightenment will never happen, they say. Is that true? More generally, what are the limits of a religion's ties to its own scriptures?

Tags: Bible, Christianity, Foreign Policy, Islam, Judaism, Philosophy, Qu'ran, Religion

Question: How should a person approach the study of history? I've always prided myself on being a "student of history" – meaning that I read and think a great deal about the past and try to apply its lessons to the future. Is this a valid approach? Am I missing a bigger picture? Do you have any tips on being a better "student of history"?

Tags: Education, Epistemology, History, Philosophy

Question: What are Immanuel Kant's views on sex? In your June 30th, 2013 discussion of studying philosophy in academia, you said that Immanuel Kant has some very distinctive and revealing views about marriage, sex, and masturbation. What are they? What do they reveal about this ethics? Have they been influential in academia or the culture?

Tags: Academia, Ethics, Immanuel Kant, Love, Philosophy, Relationships, Romance, Sex

Question: Does the "trolley problem" have any validity or use? I often come across people who think ethical philosophy consists of asking others what they would do in hypothetical situations in which they are allowed only two options, both terrible. One I keep coming across is that of the Trolley Problem proposed by Philippa Foot and modified by Judith Thomson, in which one must choose whether to kill one person or let five others die. Is it valid for moral philosophers to pose the Trolley Problem to people and to insist that people's answers show that one can only either be a deontologist or a utilitarian?

Tags: Emergencies, Ethics, Philosophy

Question: Can rational philosophic principles solve problems in philosophy and other disciplines? Many advocates of Ayn Rand's philosophy hope to see its principles applied to solve philosophy's tough problems, such as the mind-body relation and the validity of induction. Moreover, they hope to apply the philosophy to other disciplines, such as psychology and education, to advance those fields. Is that possible? If so, what might be a fruitful method of approach? What might be some likely pitfalls?

Tags: Objectivism, Philosophy

Question: Is studying philosophy in academia a waste? I have a strong interest in Objectivism, and I'd like to learn more about philosophy. However, my experience taking philosophy classes has been horrible. I'd like a class in which (1) I can trust the professor's objectivity enough to enjoy a lecture, (2) I can agree with the professor's analysis of a particular topic, and/or (3) the class is taught in an integrated, logical fashion. I've not found any of that. When I've mentioned my interest in Ayn Rand, I've gotten comments like "Well, I think she's someone to be outgrown." Do you know of any schools with good philosophy departments? How should I approach studying philosophy in academia? How could I make the best of what's offered?

Tags: Academia, Education, Objectivism, Philosophy

Question: What does it mean to say that life is the standard of value? In "The Objectivist Ethics," Ayn Rand says that man's life is the standard of value. What does that mean? Does that mean mere physical survival? Is it mere quantity of years – or does the quality of those years matter too? Basically, what is the difference between living and not dying?

Tags: Egoism, Ethics, Flourishing, Life, Meta-Ethics, Objectivism, Philosophy, Self-Interest, Survival, Values

Question: Can the consistent practice of wrong ideas lead to mental illness? Often, the most consistent practitioners of an ideology – such as Naziism or Islam – seem to become increasingly unhinged over time. Does fully embracing a fantasy-based ideology entail or encourage mental illness, such as paranoia and delusions? If so, are such people then not responsible for what they say or do?

Tags: Epistemology, Mental Illness, Philosophy, Psychology, Rationality, Religion

Question: Are Objectivism and libertarianism allies in the struggle for liberty? Libertarians have long claimed that Ayn Rand's philosophy of Objectivism (or just its politics) is a form of libertarianism, but Objectivists rejected that. More recently, however, notable Objectivist John Allison assumed the presidency of the thoroughly libertarian Cato Institute with the support of the Ayn Rand Institute, and he claimed that "all objectivists are libertarians, but not all libertarians are objectivists." Is that true? What is the essence of libertarianism? When, if ever, should Objectivists ally or collaborate with libertarians?

Tags: Activism, Compromise, Ethics, Libertarianism, Objectivism, Philosophy, Politics

Question: Can abortion rights be justified based on Judith Thomson's "violinist" argument? Even if we accept that an embryo is a person with a right to life, can't abortion rights be justified on the basis of Judith Thomson's famous "violinist" thought experiment – meaning, on the grounds that one person does not have the right to use another person for life support?

Tags: Abortion, Academia, Ethics, Intuitions, Judith Thomson, Law, Personhood, Philosophy, Politics, Trolley Problem

Summary: Can a political party based on principles of individual rights win elections? Perhaps so – and Paul McKeever has a strategy for doing so with the Freedom Party of Ontario.

Tags: Alcohol/Drugs, Canada, Elections, Epistemology, Ethics, Libertarianism, Metaphysics, Philosophy, Politics, Regulations, Voting, Voting

Question: What is the relationship between personality and sense of life? What is the difference between them? How does a person's sense of life relate to his personality? Does understanding someone's sense of life help us to understand his personality and vice versa?

Tags: Objectivism, Personality, Personal Values, Philosophy, Psychology, Sense of Life

Question: Is mental illness nothing more than a myth? It seems that many members of the free-market movement are enthused about the theory, promulgated by the likes of Thomas Szasz and Jeffrey A. Schaler, that there is no such thing as mental illness. They say that if one cannot pinpoint a direct physiological cause for behavior considered "mentally ill," there are no grounds for referring to that behavior as a symptom of some "illness." Furthermore, they argue that the concept of "mental illness" is simply a term that the social establishment uses to stigmatize nonconformist behavior of which it does not approve. Is there anything to these claims? If not, what's the proper understanding of the basic nature of mental illness?

Tags: Ethics, Health, Mental Health, Mental Illness, Meta-Ethics, Philosophy, Psychology, Relativism, Subconscious, Subjectivism

Question: Can people with divergent political views enjoy a good romantic relationship? Some of my liberal friends won't date conservatives, and some of my conservative friends are horrified at the thought of dating a liberal. Is that reasonable? Since I'm in favor of free markets, should I only date other advocates of free markets? Can people with very different political views enjoy a good romantic relationship?

Tags: Epistemology, Philosophy, Politics, Relationships, Romance, Values

Question: Can Objectivism save the culture? Advocates of Ayn Rand's philosophy of Objectivism often claim that the philosophy is necessary for substantially changing the culture for the better. That seems presumptuous to me. Is it true? Also, is the philosophy sufficient for saving the culture? Or is more needed?

Tags: Activism, Culture, Objectivism, Philosophy

Question: What works of Aristotle do you recommend reading? As a layperson interested in philosophy, I'd like to educate myself on the philosophy of Aristotle. I'm particularly interested in developing a better understanding of epistemology and metaphysics. What works should I read, and where should I start? Do you recommend any secondary sources?

Tags: Aristotle, Philosophy

Question: What's the proper distinction between philosophy and psychology? Given that psychology concerns the mind, I don't see how to clearly distinguish it from philosophy. For example, when would emotions be a philosophic concern versus a psychological concern? In other words, where is the dividing line between philosophy and psychology? Can they be separated?

Tags: Emotions, Mind, Philosophy, Psychology, Science, Subconscious

Question: What is philosophic nihilism? Some people seem to be quick to apply the label "nihilistic" to a broad range of phenomena, particularly art and ideas. So how should the term be used? Can a philosophy be very harmful and destructive without it being nihilistic?

Tags: Ethics, Nihilism, Philosophy, Values

Question: Is 'moral luck' a self-contradictory term? What does it mean? Does it exist?

Tags: Ethics, Justice, Luck, Moral Luck, Philosophy

Question: Why isn't philosophy taught to young children? It seems that teaching philosophy to young children – as young as kindergarten – might result in much better reasoning skills, as well as greater willingness to think independently and question what they've been taught. So is philosophy not taught to the young just because some parents and politicians might not like those good results?

Tags: Children, Education, Induction, Logic, Parenting, Philosophy, Religion

Question: Should a person allow his ideology to set his default positions? When people adopt a religion, philosophy, or politics as their own, they often don't think through every issue - or they've not done so yet. Does accepting the various positions of that ideology as a kind of default amount to accepting them on faith? What should a person do when he hasn't thought through the issue for himself?

Tags: Conservatism, Epistemology, Ethics, Honesty, Independence, Paleo, Philosophy, Psycho-Epistemology, Rationalism, Rationality

Summary: Does the energy industry – particularly coal and oil – harm humans and destroy the environment? Are they necessary evils? Or are they positive goods?

Tags: Activism, Business, Energy, Environmentalism, Ethics, History, Philosophy, Pollution, Progress, Rights

Question: Why are older people less likely to change their core beliefs? Recently, I had a conversation with a long-time committed leftist who changed his views when confronted with the fact that collectivism always fails, and it fails because the underlying theory is wrong in principle. Many people, particularly older people, are unwilling to reconsider their core views, however. As to the reason why, my hypothesis is that older people have significant sunk costs in their philosophy, such that they could not psychologically survive the realization that they were so wrong for so many decades. Is that right? If so, what can be done to help them change for the better, if anything?

Tags: Objectivism, Philosophy

Question: What's wrong with utilitarianism? The basic principle of utilitarianism is "the greatest happiness for the greatest number." What's wrong with that as a moral standard? Shouldn't a person act for the good of society?

Tags: Collectivism, Egalitarianism, Ethics, Hedonism, Philosophy, Utilitarianism

Question: What is the difference between obligation, responsibility, and duty? Often, people use these terms interchangeably. What's difference between them, if any?

Tags: Duty, Ethics, Philosophy, Responsibility

Question: Are cynicism and sarcasm unhealthy? I know some very bright people who also frequently express cynicism and sarcasm towards world events, public figures, etc. Their remarks can often be quite witty and insightful. But is there something unhealthy about looking at the world in this way, or can that be an appropriate response to all the many real negative facts of reality?

Tags: Benevolence, Benevolent Universe Premise, Communication, Humor, Malevolent Universe Premise, Philosophy, Psychology, Relationships

Question: Is artificial intelligence possible? Can consciousness be created on a purely logical system such as a computer? Might consciousness and even free will somehow "emerge" out of a purely logical system? Also, what do you think of the "Turing Test" as a test of intelligence?

Tags: Artificial Intelligence, Consciousness, Philosophy, Philosophy of Mind, Technology

Question: Should you just keep quiet when a friend's bad philosophy works for him? If someone you know pretty well believes in something mystical, such as "The Law of Attraction" (from "The Secret"), or "The Power of Prayer," and this has helped them move their outlook on life toward a benevolent universe premise, and they are more productive and happier, is it better to leave them with their faulty metaphysics and avoid the topic, or should you try to show them the error? What do you say when they start trying to convince you of the truth of their view?

Tags: Communication, Friendship, Philosophy, Relationships

Question: What's wrong with the principle of sustainability? In the discussion of "sustainable agriculture" in your October 9th webcast, you didn't explain the problem with the basic principle of the "sustainability movement," namely "that we must meet the needs of the present without compromising the ability of future generations to meet their own needs." Doesn't that just mean respecting rights? If not, what does it mean and why is it wrong?

Tags: Egalitarianism, Environmentalism, Epistemology, Ethics, Libertarianism, Philosophy, Politics

Question: Which bathroom should a pre-operative transgendered person use? The brutal attack at McDonald's on a transgendered person in April 2011 was apparently started because that person used the ladies restroom, which was already occupied by a 14 year old. Was the transgendered person wrong to use that restroom?

Tags: Ethics, Etiquette, GLBT, Medicine, Personal Identity, Philosophy, Politics, Psychology, Rights, Science

Question: Is there objective evidence for free will? After doing some research on free will and determinism, the existence of free will seems pretty unlikely to me – even though the thought of free will is comforting. An argument often used to refute determinism is that the determinist says that we should accept determinism, since on his view, he only advocates determinism because he's determined. That seems unsatisfying, however, since that doesn't prove the existence of free will. Also, even if each person can say of himself, "I have free will," how do you determine whether others have free will? How would you know whether a toddler, a teenager, a person with a brain tumor, or a person with dementia has free will or not?

Tags: Free Will, Metaphysics, Philosophy, Science

Question: Is "sustainable agriculture" a legitimate concept? Many advocates of a paleo diet also advocate "sustainable agriculture," including Robb Wolf and Mat Lelonde. Is sustainable agriculture a valid concept? What does (or should) it entail? Should consumers be concerned that their food producers practice "sustainable agriculture"?

Tags: Diet, Egalitarianism, Environmentalism, Ethics, Nutrition, Paleo, Philosophy, Politics

Question: Did Ayn Rand draw inspiration from the serial-killer William Hickman? I ask due to this article by Mark Ames on Alternet: "Ayn Rand, Hugely Popular Author and Inspiration to Right-Wing Leaders, Was a Big Admirer of Serial Killer." According to the article, Rand idolized the serial killer William Hickman and used him as inspiration for the leads male characters in her books, notably Howard Roark. Also, Rand is said to seek an environment in which sociopaths like Hickman can thrive. Are these claims true or not? If so, would they affect the validity of Ayn Rand's philosophy of Objectivism?

Tags: Ayn Rand, Ethics, Literature, Philosophy, Psychology

Question: How can I maintain my integrity in friendships with people of opposite philosophic views? I struggle to keep good relations with family and friends who support our current political system in which some people are helped at the expense of others, which I regard as slavery. They support ObamaCare, EPA restrictions, and welfare programs. Through years of caring discussions, I realize that they do not hold the individual as sacred but instead focus on what's best for "the group." At this point, I often feel more pain than pleasure being with them, even though we have many other values in common, yet I hate to cut them off. How can I maintain good relationships with them – or should I stop trying?

Tags: Communication, Compartmentalization, Conflict, Family, Friendship, Justice, Philosophy, Relationships, Values

Question: When a person adopts a life-changing set of beliefs, how should he present that to family and friends? The point would not be to try to convince them to follow, but to say "look... this is what I believe, these are the principles by which I now live my life now, and please respect my choice to do so."

Tags: Communication, Conflict, Family, Friendship, Philosophy, Relationships

Question: What makes some action or choice of ethical concern? In your description of this webcast, you say that you answer questions on "practical ethics and the principles of living well." What's the line between those categories? When does a person acting unwisely cross the line into immorality? When does a person deserve moral praise for acting wisely? I'd appreciate a few examples, such as career choices, family relationships, eating habits, interacting with strangers, etc.

Tags: Ethics, Life, Personal Values, Philosophy, Values

Question: Was Immanuel Kant evil rather than just wrong – and if so, why and how? I understand that Kant's ideas are very wrong, even evil. But couldn't he have been honestly mistaken, perhaps not taking his own work seriously? Given that he never advocated or did anything even remotely comparable to Hitler's genocide, why should he be regarded as evil, if at all?

Tags: Ethics, Immanuel Kant, Judgment, Justice, Metaphysics, Philosophy

Question: What do people mean when they say "I liked Ayn Rand's ideas, but then I grew up"? On several occasions, I have discussed Rand's ideas with others. They have admitted to reading Atlas Shrugged or The Fountainhead when a teenager. They claim that they liked or even agreed with her ideas back then. "But, now I've grown up." I guess that is supposed to embarrass me since I am in my mid-40's. It doesn't. But I am left wondering, what is going on in their heads? Are they just jaded? Do they think life naturally leads to pragmatism or an acceptance of evil?

Tags: Ayn Rand, Communication, Life, Objectivism, Philosophy

Question: Is Aristotle's concept of virtue as a mean between extremes of vices valid? In philosophy class my professor attributed the idea of the "Golden Mean" to Aristotle. I understand the concept, and I agree with the principle to some extent, but it still does not sit right with me somehow. (Perhaps the problem is the idea of moderation for moderation's sake.) Is this idea valid as is, or is the essence right with a sloppy framework?

Tags: Aristotle, Ethics, Philosophy

Question: When should a rational person be open-minded? Many people seem to have a mistaken idea of what it means to have an open mind. Where should a person draw the line between (a) listening to an opinion/idea and considering its value and (b) writing off the idea/opinion as hogwash?

Tags: Epistemology, Ethics, Philosophy, Psycho-Epistemology

Question: How do you validate free will? For example, if a man is hungry and he values his life, then wouldn't his eating be predetermined?

Tags: Emotions, Free Will, Introspection, Metaphysics, Philosophy

Question: What were Ayn Rand's shortcomings in her understanding and/or practice of Objectivism? After having listened to a number of Rationally Selfish Webcast episodes, some passing statements make it sound like Ayn Rand had a complete understanding and perfect execution of Objectivism. I'm attracted to Objectivism as a rational approach to morality and philosophy but bothered by how untouchable Ayn Rand appears to be. To compare, Isaac Newton did wonders for the world of physics, but if we hadn't evolved his theories, our world would be far less advanced. Maybe a better question would be: What progress in understanding has been made by Objectivists since Ayn Rand's death?

Tags: Objectivism, Philosophy, Progress

Question: How should a person deal with ideological conflicts with a spouse? In particular, if a person discovers and embraces Objectivism while already in a serious relationship (perhaps marriage) with a non-Objectivist, what's the best way to deal with conflicts that arise due to divergent principles?

Tags: Compromise, Conflict, Dating, Ethics, Philosophy, Politics, Relationships, Romance

Question: What do you think about Objectivism and the Corruption of Rationality: A Critique of Ayn Rand's Epistemology by Scott Ryan? I came across the book on Amazon, and I was wondering if it's worth reading. Would it change my view about Objectivism?

Tags: Ayn Rand, Objectivism, Philosophy

Question: Does the moral concept of 'supererogatory' have any place in an egoistic ethics? Recently, I stumbled on the concept of 'supererogatory' moral actions – i.e. actions that are morally praiseworthy but which, if one did not perform them, one would not be morally blameworthy. Any validity to this concept from the perspective of the Objectivist ethics?

Tags: Ethics, Philosophy

Question: How can Diana and Greg 'co-exist' with their difference regarding the question of personhood at/before birth, as seen in the 19 December 2010 show? I ask this especially in light of the discussion in the 26 December 2010 discussion of reality being binary. One of you is wrong on the personhood issue and the issue is so fundamental, I could never tolerate a dispute at this level with a close friend.

Tags: Abortion, Conflict, Philosophy, Pregnancy, Relationships, Sanction

Question: How do you judge people of mixed premises? Many people are of "mixed" premises. How does one develop close and personal friendships or pursue long-term, serious, romantic relationships when many people are not consistently rational or moral? How does one judge such people objectively as to their worthiness for friendship or as a potential romantic interest?

Tags: Conflict, Dating, Ethics, Friendship, Judgment, Justice, Philosophy, Relationships, Relationships, Sanction

Question: What are your thoughts on using philosophy rather than psychology for therapy?

Tags: Philosophy, Psychology

Summary: I discuss the events, characters, and ideas in Part 3: Chapters 9 and 10 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 3: Chapter 8 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 3: Chapter 7 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 3: Chapters 5B and 6 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 3: Chapters 4 and 5A of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 3: Chapter 3 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 3: Chapter 2 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 3: Chapter 1 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 2: Chapters 9 and 10 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 2: Chapters 7 and 8 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 2: Chapters 5 and 6 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 2: Chapters 3B and 4 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 2: Chapters 2 and 3A of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 1: Chapter 10B and Part 2: Chapter 1 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I discuss the events, characters, and ideas in Part 1: Chapters 9 and 10A of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: Does the complexity, delicacy, and purposefulness of living organisms prove the existence of God? William Paley argues that it does in his Analogical Argument from Design. Here, I explain his argument, including his analogy between living organisms and machines.

This podcast is part of ReligionCasts – my series of podcasts on the philosophy of religion.

Tags: Biology, Christianity, Creationism, Evolution, God, Metaphysics, Philosophy, Physics, Religion, Science, Theology

Summary: I discuss the events, characters, and ideas in Part 1: Chapters 7B and 8 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: I answer three questions on romantic relationships concerning (1) friendship after a failed romance, (2) romance between people of very different philosophies, and (3) managing finances in marriage.

Tags: Aristotle, Character, Ethics, Finances, Friendship, Marriage, Objectivism, Personality, Philosophy, Relationships, Romance, Values

Summary: I discuss the events, characters, and ideas in Part 1: Chapters 6 and 7A of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: Does the complexity and orderliness of the universe prove God's existence? Yes, according to Design Arguments for the existence of God. Here, we consider six objections to two versions of that argument – the Teleological Argument and the Fine Tuning Argument.

This podcast is part of ReligionCasts – my series of podcasts on the philosophy of religion.

Tags: Christianity, Cosmology, Creationism, God, Metaphysics, Philosophy, Physics, Religion, Science, Theology, Thomas Aquinas

Summary: I discuss the events, characters, and ideas in Part 1: Chapters 4 and 5 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: Does the complexity and orderliness of the universe prove God's existence? Yes, according to Design Arguments for the existence of God. Here, I explain two versions of that argument – Thomas Aquinas' Teleological Argument and the Fine Tuning Argument – both of which appeal to the regularity of the cosmos.

This podcast is part of ReligionCasts – my series of podcasts on the philosophy of religion.

Tags: Christianity, Cosmology, Creationism, God, Metaphysics, Philosophy, Physics, Religion, Science, Theology, Thomas Aquinas

Summary: I discuss the events, characters, and ideas in Part 1: Chapters 1, 2, and 3 of Ayn Rand's epic novel Atlas Shrugged.

Tags: Art, Atlas Shrugged, Ayn Rand, Epistemology, Ethics, Literature, Metaphysics, Objectivism, Philosophy, Politics

Summary: Does God's perfection entail his existence? Via his Ontological Argument, Anselm of Canterbury, argues that it does. Here, we consider the argument and the decisive objections against it.

This podcast is part of ReligionCasts – my series of podcasts on the philosophy of religion.

Tags: Anselm of Canterbury, Christianity, Cosmology, Creationism, God, Immanuel Kant, Metaphysics, Philosophy, Religion, Theology, Thomas Aquinas

Summary: Did God create the universe? Is his existence required to explain how and why something exists, rather than nothing? The Cosmological Argument for the existence of God says "Yes." Here, we consider six objections to three variants of that argument – the First Cause Argument, the Temporal First Cause Argument, and the Sustaining First Cause Argument.

This podcast is part of ReligionCasts – my series of podcasts on the philosophy of religion.

Tags: Christianity, Cosmology, Creationism, God, Metaphysics, Philosophy, Physics, Religion, Science, Theology, Thomas Aquinas

Summary: Did God create the universe? Is his existence required to explain how and why something exists, rather than nothing? The Cosmological Argument for the existence of God answers "Yes" to both of these questions. Here, I present three variants of that argument – the First Cause Argument, the Temporal First Cause Argument, and the Sustaining First Cause Argument.

This podcast is part of ReligionCasts – my series of podcasts on the philosophy of religion.

Tags: Christianity, Cosmology, Creationism, God, Metaphysics, Philosophy, Physics, Religion, Science, Theology, Thomas Aquinas

Summary: Does God exist? Can that be proven? This episode begins a series of podcasts on philosophy of religion surveying the various arguments for the existence of God. Here, I introduce the topic by discussing the importance of those arguments, explain the burden of proof principle, and discuss the nature of God.

This podcast is part of ReligionCasts – my series of podcasts on the philosophy of religion.

Tags: Atheism, Christianity, Creationism, Epistemology, Ethics, God, Metaphysics, Philosophy, Proof, Religion, Theology