Gay Marriage, Is-Ought Gap, Political Disagreements, and More
Q&A Radio: 7 April 2013
I answered questions on the validity of gay marriage, the is-ought gap, the aftermath of a friendship, mixing politics and romance, and more on 7 April 2013. Greg Perkins of Objectivist Answers was my co-host. Listen to or download this episode of Philosophy in Action Radio below.
The mission of Philosophy in Action is to spread rational principles for real life... far and wide. That's why the vast majority of my work is available to anyone, free of charge. I love doing the radio show, but each episode requires an investment of time, effort, and money to produce. So if you enjoy and value that work of mine, please contribute to the tip jar. I suggest $5 per episode or $20 per month, but any amount is appreciated. In return, contributors can request that I answer questions from the queue pronto, and regular contributors enjoy free access to premium content and other goodies.
My News of the Week: I finished up the update on the newsletter! You can subscribe here.
You can automatically download that and other podcasts by subscribing to Philosophy in Action's Podcast RSS Feed:
Segments: 7 April 2013
Question: Is "gay marriage" a valid form of marriage? Many people oppose gay marriage on the grounds that marriage is essentially religious, that procreation is central to marriage, or "traditional marriage" should be respected. Should gay unions be considered a valid form of marriage, legally or socially? Might civil unions be an acceptable alternative?
Answer, In Brief: The various quasi-secular arguments against gay marriage fail, badly. Gay marriage is a matter of rights, and people ought to support it.
Question: What is the solution to the is-ought problem? David Hume famously claimed that statements about what ought to be cannot be derived from statements about what is the case. Does that mean that ethics is impossible? Can the gap be bridged, and if so, how?
Answer, In Brief: The is-ought problem was solved by Ayn Rand's identification of life as a person's ultimate goal: the facts have normative implications when combined with goals.
Question: What's the proper response to the dissolution of a friendship within a social group? I loved your your May 6th, 2012 discussion of "unforgivable acts," and I have a follow-up question. Now – after cutting my losses with a best friend, after years of giving second chances, talking with him repeatedly, and determining that there's no more basis for a friendship – how do I judge mutual friends of ours? Some of them think that my actions weren't justified. Some resent me for breaking up a group of friends. Many want me to either make up with this person or tolerate him at gatherings. Is this reaction by these mutual friends fair? How should I respond to them?
Answer, In Brief: Often, such problems have no easy solution, but you'll be better off if you explain as much as you can of the facts and your feelings, set reasonable limits as to interaction with this former friend, and work to keep up the friendships.
Question: Can people with divergent political views enjoy a good romantic relationship? Some of my liberal friends won't date conservatives, and some of my conservative friends are horrified at the thought of dating a liberal. Is that reasonable? Since I'm in favor of free markets, should I only date other advocates of free markets? Can people with very different political views enjoy a good romantic relationship?
Answer, In Brief: A person's politics does not constitute the fundamental values important for a good romance, but often conversations about politics can reveal those values.
Rapid Fire Questions (49:43)
- Who's your favorite psychopath?
- Why do people still want to be moral when their morality is not in their own interest? Doesn't morality for its own sake turn the concept itself into a hyped up cardboard badge?
- Is there a philosophical difference between losing and regaining consciousnesses and being taken apart and reconstructed by some scifi teleporter if one existed?
Thank you for joining us for this episode of Philosophy in Action Radio! If you enjoyed this episode, please contribute to contribute to our tip jar.
Support Philosophy in Action
Once you submit this form, you'll be automatically redirected to a page for payment. If you have any questions or further comments, please email me at [email protected].
Thank you for contributing to Philosophy in Action! You make our work possible every week, and we're so grateful for that!
If you enjoy Philosophy in Action, please help us spread the word about it! Tell your friends about upcoming broadcasts by forwarding our newsletter. Link to episodes or segments from our topics archive. Share our blog posts, podcasts, and events on Facebook and Twitter. Rate and review the podcast in iTunes (M4A and MP3). We appreciate any and all of that!
About Philosophy in Action
I'm Dr. Diana Brickell. I'm a philosopher specializing in the application of rational principles to the challenges of real life. I received my Ph.D in philosophy from the University of Colorado at Boulder in 2009. My book, Responsibility & Luck: A Defense of Praise and Blame, is available for purchase in paperback and Kindle. The book defends the justice of moral praise and blame of persons using an Aristotelian theory of moral responsibility, thereby refuting Thomas Nagel's "problem of moral luck."
My radio show, Philosophy in Action Radio, broadcasts live over the internet on most Sunday mornings and some Thursday evenings. On Sunday mornings, I answer questions applying rational principles to the challenges of real life in a live hour-long show. Greg Perkins of Objectivist Answers co-hosts the show. On Thursday evenings, I interview an expert guest or discuss a topic of interest.
If you join us for the live broadcasts, you can ask follow-up questions and make comments in the text-based chat. Otherwise, you can listen to the podcast by subscribing to our Podcast RSS Feed. You can also peruse the podcast archive, where episodes and questions are sorted by date and by topic.
I can be reached via e-mail to [email protected].