The Real Meaning of "Pro-Family"

 Posted by on 20 November 2006 at 12:03 pm  Religion
Nov 202006
 

For those interested in Christianity in America, I cannot recommend this article Arrows for the War highly enough. Here’s a small taste:

…Janet Wolfson is a 44-year-old mother of eight in Canton, Georgia. Tracie Moore, a 39-year-old midwife who lives in southern Kentucky, is mother to fourteen. Wendy Dufkin in Coxsackie has her thirteen. And while Jamie Stoltzfus, a 27-year-old Illinois mom, has only four children so far, she plans on bearing enough to populate “two teams.” All four mothers are devoted to a way of life New York Times columnist David Brooks has praised as a new spiritual movement taking hold among exurban and Sunbelt families. Brooks called these parents “natalists” and described their progeny as a new wave of “Red-Diaper Babies”–as in “red state.”

But Wolfson, Moore and thousands of mothers like them call themselves and their belief system “Quiverfull.” They borrow their name from Psalm 127: “Like arrows in the hands of a warrior are sons born in one’s youth. Blessed is the man whose quiver is full of them. They will not be put to shame when they contend with their enemies in the gate.” Quiverfull mothers think of their children as no mere movement but as an army they’re building for God.

Quiverfull parents try to have upwards of six children. They home-school their families, attend fundamentalist churches and follow biblical guidelines of male headship–”Father knows best”–and female submissiveness. They refuse any attempt to regulate pregnancy. Quiverfull began with the publication of Rick and Jan Hess’s 1989 book, A Full Quiver: Family Planning and the Lordship of Christ, which argues that God, as the “Great Physician” and sole “Birth Controller,” opens and closes the womb on a case-by-case basis. Women’s attempts to control their own bodies–the Lord’s temple–are a seizure of divine power.

I’d like to read more about this movement, as I suspect these Christians are drawing upon Augustine’s views of sex, marriage, and procreation. (That Augustine essay is very revealing.)

In the meantime, I’m reading the highly informative book With God on Our Side: The Rise of the Religious Right in America by sociologist William Martin. The book confirms — in fabulous detail — the major change wrought in the late 1970s and early 1980s by the politicization of evangelical Christianity. For those of you interested in the facts about religion in America, I think you’ll find it fascinating, albeit in a scary kind of way.

   
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