Here’s some video from late July — when Martha Deeds, Jill Garzarelli, and I schooled cross-country at the Colorado Horse Park. This was Lila’s first time over training-level fences. We had a few refusals (e.g. at the corner), but she was really great overall. Who would have predicted that my lazy, opinionated, on-the-forehand draft-cross would be such a capable eventer?!? She’s my girl!
On Thursday’s episode of Philosophy in Action Radio, I interviewed educator Kelly Elmore about “Why Growth Mindsets Matter.” The podcast of that episode is now available for streaming or downloading.
Remember, you can automatically download podcasts of Philosophy in Action Radio by subscribing to Philosophy in Action’s Podcast RSS Feed:
Carol Dweck’s book Mindset: The New Psychology of Success offers a new perspective on learning. People with a “fixed mindsets” believe that traits like intelligence or social skills are fixed and cannot be changed much. People with “growth mindsets” believe that humans have the potential to change the traits they possess and constantly learn and improve. As a part of the research for her dissertation, Kelly Elmore has explored the psychological research conducted by Dweck and other cognitive psychologists that led to Dweck’s development of the concept of “mindsets.” In this interview, Kelly explained what mindsets are, how they impact our lives, and how we can develop growth mindsets in ourselves and encourage them in others.
Kelly Elmore is working on her PhD in rhetoric and composition at Georgia State University, teaching freshman composition, helping her 10 year old daughter educate herself, and working with students from 8-18 on writing, Latin, grammar, and rhetoric at a local homeschool co-op. Kelly is in the planning stages of writing her dissertation, which will focus on Carol Dweck’s concept of mindset and its relevance to writing. She also cooks (homemade mayo, anyone?) and practices yoga and mindfulness. She doesn’t have spare time because she fills it all up with values, happiness, and breathing in and out.
The mission of Philosophy in Action is to spread rational principles for real life… far and wide. That’s why the vast majority of my work is available to anyone, free of charge. I love doing the radio show, but each episode requires an investment of time, effort, and money to produce. So if you enjoy and value that work of mine, please contribute to the tip jar. I suggest $5 per episode or $20 per month, but any amount is appreciated. In return, contributors can request that I answer questions from the queue pronto, and regular contributors enjoy free access to premium content and other goodies.
About Philosophy in Action Radio
Philosophy in Action Radio focuses on the application of rational principles to the challenges of real life. It broadcasts live on most Sunday mornings and many Thursday evenings over the internet. For information on upcoming shows, visit the Episodes on Tap. For podcasts of past shows, visit the Show Archives.
Soon, thousands of UK cardiac arrest patients may find themselves enrolled in a major medical experiment, without their consent. This may be legal. But is it ethical?
“Paramedics will give patients whose heart has stopped a dummy drug as part of an ‘ethically questionable’ study into whether adrenalin works in resuscitation or not… Patients in cardiac arrest will receive either a shot of adrenalin, which is the current practice, or a salt water placebo but the patient, their relatives nor the paramedic administering it will know which. The trial is seen to be controversial because patients will not be able to consent to taking part and could receive a totally useless placebo injection…”
First, I want to emphasize that this is a legitimate scientific question. Adrenaline (also known as epinephrine) has been a standard part of the resuscitation protocol for sudden cardiac arrest, along with chest compressions and electrical shocks. (Think of paramedics shouting “clear” on television medical dramas.) But more recent evidence suggests that adrenaline might cause more harm than good in this situation, helping start the heart but possibly also causing some neurological damage. There is a valid and important scientific question. My concern is not over the science behind the experiment, but rather the ethics…
There are two parts of the study that disturb me the most: (1) The drug trial itself, and (2) the decision to not actively inform relatives that any patient who died had been an involuntary participant. I cover both aspects in more detail in the piece.
Note: I’m not fully settled on what (if any) experimentation should be allowed on incapacitated patients in an emergency setting without informed consent. But I do think this should be an issue of active discussion, especially for the people whose lives are on the line.
And for a discussion of prior US medical experiments that have been alleged to be unethical, non-consensual, or illegal, see this Wikipedia list.
How can a person make better hard choices? How to make hard choices was the subject of a recent TED talk from philosopher Ruth Chang. Her thesis is that hard choices are not about finding the better option between alternatives. Choices are hard when there is no better option. Hard choices require you to define the kind of person you want to be. You have to take a stand for your choice, and then you can find reasons for being the kind of person who makes that choice. Her views really speak to me. In your view, what makes a choice hard? How should a person make hard choices?
Yesterday, I listened to the TED Talk, and I really like it! I’ll summarize the talk on Sunday’s episode, but I’d still recommend taking a listen in advance:
On Sunday’s episode of Philosophy in Action Radio, Greg Perkins and I answered questions on changing personality traits, debating Christian versus Objectivist ethics, conning jerks and blowhards, and more. The podcast of that episode is now available for streaming or downloading.
You can automatically download podcasts of Philosophy in Action Radio by subscribing to Philosophy in Action’s Podcast RSS Feed:
The mission of Philosophy in Action is to spread rational principles for real life… far and wide. That’s why the vast majority of my work is available to anyone, free of charge. I love doing the radio show, but each episode requires an investment of time, effort, and money to produce. So if you enjoy and value that work of mine, please contribute to the tip jar. I suggest $5 per episode or $20 per month, but any amount is appreciated. In return, contributors can request that I answer questions from the queue pronto, and regular contributors enjoy free access to premium content and other goodies.
Question: Can I reclaim lost personality traits? When I was a kid (probably until the age of about 12 or 13), my personality had a strong ‘I’ element (as in the DISC model I). I was fun, energetic and confident. I was willing to express myself openly (and loudly) and do silly things for the sake of laughs. When I went to high school, I was bullied heavily. I became much more quiet and withdrawn. The C element of my personality took over, and the I element all but disappeared. Now as an adult, I would like to be able to “reclaim” my lost personality. I am generally a shy and withdrawn person, and I long for the energy and enthusiasm that I once had. Is it possible to reclaim my lost personality? If so, how?
My Answer, In Brief: The limits of personality change are unclear – and likely vary between individuals. You can make efforts to cultivate your personality in a particular direction, however, and you might as well try!
Question 2: Debating Christian Versus Objectivist Ethics
Question: Why is the Objectivist ethics superior to Christian ethics? I was recently invited to participate in a live student debate at a local church on the topic, “Who Was the Better Moral Philosopher: Ayn Rand or Jesus?”. The audience will be mostly Christian or neutral: there will only be a handful of people familiar with Objectivism present. What points would you make if you were to speak to an audience of interested laypeople on this topic? What subjects might be best to avoid? What aspects of Jesus’ ethics might be good to highlight as flaws? What resources – other than the primary sources – might you suggest on this topic?
My Answer, In Brief: Be an ambassador for rationality in this debate. Don’t try to disprove Christian ethics or disparage Christianity. Instead, aim to educate people about what the Objectivist ethics is and show its very practical virtues.
Question: Is it wrong to con jerks and blowhards? I know that dishonesty is wrong, but conning jerks and blowhards out of their money (as seen here) seems like justice at its best. So is it wrong?
My Answer, In Brief: Conning jerks and blowhards makes for delightful fiction, but it’s bad practice in real life. You risk blowback – or worse, corrupting your own character.
Philosophy in Action Radio focuses on the application of rational principles to the challenges of real life. It broadcasts live on most Sunday mornings and many Thursday evenings over the internet. For information on upcoming shows, visit the Episodes on Tap. For podcasts of past shows, visit the Show Archives.
About 10 years ago, I sat down with Phillip Dutton and asked him what I could do to be more competitive. The first thing he told me was to “never underestimate how long it took me to get mentally strong enough to be this good.” He didn’t say I needed better horses, more lessons or more money. None of those things hurt, but they will not take the place of mental strength. I think other sports focus more on this than eventing, but we need to realize how integral it is to our success.
Personally, I feel like I’m gaining experience in all the varieties of mistakes that I can make every time I compete. I figure that so long as I’m making new mistakes, all is well. Also, once I start competing Phantom, I’m going to have to make a whole new slew of mistakes, just because she’s so different from Lila.
So when I get impatient with myself, as I often do, I need to remind myself, “never underestimate how long it took me to get experienced enough to be this good.”
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