On Sunday’s Philosophy in Action Radio, Greg and I will answer the following question on social effects of economic inequality.

Is an egalitarian society a better society? The 2009 book “The Spirit Level” by Richard Wilkinson argues that income inequality has a broad range of negative effects on society. According to the summary on Wikipedia, “It claims that for each of eleven different health and social problems: physical health, mental health, drug abuse, education, imprisonment, obesity, social mobility, trust and community life, violence, teenage pregnancies, and child well-being, outcomes are significantly worse in more unequal rich countries.” Are these egalitarian arguments wrong? If so, what’s the best approach to refuting them?

These arguments are more philosophically interesting than I expected, as they’re basically an empirical version of Rawlsian egalitarianism. The statistics are also more compelling than I imagined at the outset: apparently, even wealthy people are better off in societies with less disparity between incomes.

If you’d like to familiarize yourself with these arguments before Sunday’s broadcast, check out this TED talk by the author of The Spirit Level: Why Greater Equality Makes Societies Stronger, Richard Wilkinson:

This episode of internet radio airs at 8 am PT / 9 MT / 10 CT / 11 ET on Sunday, 20 October 2013, in our live studio. If you miss that live broadcast, you can always listen to the podcast later.

 

Not too long ago, I realized that my four-lecture 2010 OCON course — Luck in the Pursuit of Life: The Rational Egoist’s Approach to Luck — is available from the Ayn Rand Bookstore for just $22.38.

Update: As of January 2013, this course is no longer available from ARB. Check this page to see if it’s available now.

Here’s the course description:

Many people think of luck as a metaphysical force in the universe: they aim to increase good luck and decrease bad luck. That’s wrong—but how should rational egoists think about luck? This course argues that we ought to diminish the influence of luck on our lives by more fully exerting our powers of rational, purposeful control.

After defining luck, the first two lectures of this course survey two major false views of luck. The first lecture examines the religious view, exemplified by Augustine, that luck is a mere illusion because every event is the product of divine providence. The second lecture examines the modern egalitarian view, developed by philosophers John Rawls and Thomas Nagel, that luck is so pervasive in life that no one can be said to justly deserve anything, not merely economic goods but moral praise and blame too. These two views of luck are not merely based on false assumptions. When practiced, a person is subject to more blind luck than ever before.

Then the course turns to the rational approach to luck. First, Aristotle’s writings on moral responsibility, plus Ayn Rand’s argument for explicit philosophy, provide a framework for thinking about how to expand our power to shape our lives and thereby minimize luck. The heroes in Atlas Shrugged exemplify this approach, while the villains concretize its opposite. Next, the course considers some of the ways in which the Objectivist virtues make possible greater rational, purposeful control over our pursuit of values. Finally, the fourth lecture discusses some practical strategies for minimizing the effects of luck on our pursuits, with a focus on managing emergencies, increasing productivity, dealing with irrational people, and engaging in political activism.

Suffusion theme by Sayontan Sinha