Metaphysics
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Q&A: Faith in Reason: 19 Jan 2014, Question 1
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Question: Does being rational mean having faith in reason? I'm a high school student in a religious school. Many of my classmates claim that my belief in a knowable reality, science, and reason is merely a form of faith. So how can a person validate his own reason and senses? How can a person know that they are reliable means of knowing reality – unless he uses them and thereby engages in circular reasoning? My classmates claim that God is the only way out of this puzzle: God checks our reasoning by verifying and opposing our various conclusions. How can I respond to their arguments effectively?
Tags: Axioms, Epistemology, Faith, Foundationalism, Logic, Metaphysics, Perception, Proof, Rationality, Reason, Reason
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Q&A: Objectivism Versus Secular Humanism: 8 Dec 2013, Question 1
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Question: What are the similarities and differences between Objectivism and secular humanism? Objectivism and secular humanism are two secular worldviews. What are their basic points? Are they hopelessly at odds? Or do they share some or even many attributes?
Tags: Epistemology, Ethics, Metaphysics, Objectivism, Philosophy, Politics, Secular Humanism
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Q&A: Deduction from Axioms: 6 Oct 2013, Question 4
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Question: Is philosophy deduced from axioms? Often, I hear people claim that philosophy – particularly Ayn Rand's philosophy of Objectivism – is deduced from axioms. Is that right? Personally, I don't see how that can be: How can anything be deduced from "existence exists"? But in that case, what's the purpose of the axioms?
Tags: Axioms, Epistemology, Ethics, Metaphysics, Politics, Religion
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Q&A: Moral Blacks and Whites: 29 Sep 2013, Question 4
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Question: Can life be morally black and white? People often say life is not "black and white," meaning that sometimes we must navigate morally gray zones, particularly when dealing with complex decisions involving other people. However, if we make decisions based on objective absolutes, doesn't that eliminate these so-called "morally gray zones"?
Tags: Epistemology, Ethics, Honesty, Metaphysics, Moral Wrongs, Virtue
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Q&A: Evolution and Objectivism: 4 Aug 2013, Question 2
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Question: Does evolutionary theory contradict the principles of Objectivism? I am new to atheism and Ayn Rand's philosophy of Objectivism, and I embrace both wholeheartedly. However, I take issue with the theory of evolution. Atheism seems to imply evolution, but evolution seems to clash with Objectivism. Evolution holds that man is an insignificant piece of the larger, grander picture of the randomness that is life, that man is just one small insignificant step in the collective evolution of the earth, and that man is one with Mother Earth, not superior to it. In contrast, Objectivism holds that man has a purpose and that man is the most significant being, supreme over all other life. Also, Objectivism holds that "A is A" and that "Existence exists." Evolution, in contrast, claims that life came from non-life, fish came from non-fish, and man came from non-man – meaning that A came from non-A. Am I correct in my criticisms? Might some theory other than evolution be more compatible with Objectivism?
Tags: Egoism, Epistemology, Ethics, Evolution, Human Nature, Logic, Meaning, Metaphysics, Objectivism, Rationalism, Science
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Q&A: Individualism Versus Anti-Social Atomism: 19 May 2013, Question 1
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Question: Does individualism imply social isolation and atomism? Many critics of Ayn Rand argue that her individualism is hostile to love, concern, and respect for other people. They claim that her "atomistic individualism" doesn't permit, let alone support, groups or community. Are these criticisms true? What is the right view of human society and sociability?
Tags: Collectivism, Collectivism, Epistemology, Ethics, Individualism, Metaphysics, Objectivism, Politics, Relationships, Rights, Sacrifice, Society
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Interview: Paul McKeever on Winning Elections with the Freedom Party of Ontario: 15 May 2013
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Summary: Can a political party based on principles of individual rights win elections? Perhaps so – and Paul McKeever has a strategy for doing so with the Freedom Party of Ontario.
Tags: Alcohol/Drugs, Canada, Elections, Epistemology, Ethics, Libertarianism, Metaphysics, Philosophy, Politics, Regulations, Voting, Voting
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Q&A: Free Will and Natural Law: 13 Jan 2013, Question 1
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Question: Is free will merely an illusion? While I dislike the idea that we're just puppets of physics and natural law, I wonder whether our seemingly "free" decisions are actually determined by the combination of our biology and our environment. After all, if our brain is merely a physical and chemical system, how could any any decisions be made freely? Wouldn't that violate natural law? In essence, how can our knowledge that the physical universe is deterministic be reconciled with our subjective feeling that we choose our actions?
Tags: Causality, Free Will, Introspection, Materialism, Metaphysics, Science
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Q&A: Cultivating Good Luck: 8 Apr 2012, Question 1
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Question: Can and should a person try to cultivate his own "good luck"? For example, a construction worker might leave his business card with neighbors in case they or anyone they might know happens to need his services in the future. Similarly, an investor might look to buy stock in companies with promising patents pending or forthcoming products. Is pursuing these kinds of uncertain opportunities a means of cultivating good luck?
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Q&A: Explaining Atheism: 29 Jan 2012, Question 4
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Question: How can I effectively explain my atheism to religious believers? When I discuss religion with believers – mostly Christians – I find that I can't easily explain why I don't believe in God. Should I appeal to the principle of the "primacy of existence"? Should I explain the problems with the arguments for the existence of God? Or should I try a different approach?
Tags: Atheism, Communication, Faith, Metaphysics, Religion
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Q&A: Ignosticism Versus Atheism: 29 Jan 2012, Question 3
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Question: Should rational people describe themselves as "ignostics" rather than "atheists"? By rational principles, no cognitive consideration should be given to arbitrary assertions. Since the concept of God is invariably a floating abstraction and incoherent in its definition, shouldn't the claim that God exists be dismissed as arbitrary and invalid – rather than being answered in the negative? If so, shouldn't rational people describe themselves as ignostics? In contrast to atheism, ignosticism is "[the] view that a coherent definition of God must be presented before the question of the existence of God can be meaningfully discussed. Furthermore, if that definition is unfalsifiable, the ignostic takes the theological noncognitivist position that the question of the existence of God (per that definition) is meaningless." [Wikipedia]
Tags: Atheism, Faith, Metaphysics, Religion
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Q&A: Being Pragmatic: 29 Jan 2012, Question 1
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Question: What's wrong with being pragmatic? My dictionary defines being pragmatic as "dealing with things sensibly and realistically in a way that is based on practical rather than theoretical considerations." What's wrong with that, if anything? Is that the same as "pragmatism"?
Tags: Epistemology, Ethics, Metaphysics, Pragmatism, Rationality
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Q&A: The Evidence for Free Will: 16 Oct 2011, Question 3
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Question: Is there objective evidence for free will? After doing some research on free will and determinism, the existence of free will seems pretty unlikely to me – even though the thought of free will is comforting. An argument often used to refute determinism is that the determinist says that we should accept determinism, since on his view, he only advocates determinism because he's determined. That seems unsatisfying, however, since that doesn't prove the existence of free will. Also, even if each person can say of himself, "I have free will," how do you determine whether others have free will? How would you know whether a toddler, a teenager, a person with a brain tumor, or a person with dementia has free will or not?
Tags: Free Will, Metaphysics, Philosophy, Science
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Q&A: The Evil of Immanuel Kant: 12 Jun 2011, Question 2
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Question: Was Immanuel Kant evil rather than just wrong – and if so, why and how? I understand that Kant's ideas are very wrong, even evil. But couldn't he have been honestly mistaken, perhaps not taking his own work seriously? Given that he never advocated or did anything even remotely comparable to Hitler's genocide, why should he be regarded as evil, if at all?
Tags: Ethics, Judgment, Justice, Kant, Metaphysics, Philosophy
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Q&A: Desires and Determinism: 17 Apr 2011, Question 6
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Question: How do you validate free will? For example, if a man is hungry and he values his life, then wouldn't his eating be predetermined?
Tags: Emotions, Free Will, Introspection, Metaphysics, Philosophy
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Q&A: Causality and Free Will: 30 Jan 2011, Question 5
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Question: How are causality and free will compatible? If my mind is an effect of my brain, and my brain is a complex physical system which operates in a deterministic way, doesn't that mean that my thoughts and actions are ultimately determined, too? What is wrong with the popular notions of causality and free will that make them appear incompatible?
Tags: Causality, Free Will, Materialism, Metaphysics, Science
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Q&A: Black and White Thinking: 26 Dec 2010, Question 6
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Question: Isn't it wrong to be a "black and white" thinker? To a lot of people that is not a good trait. Life isn't black and white. Black and white thinking limits you. It closes doors instead of opening them and it also closes minds. In the case of gray, you can give and take. Why is black and white thinking a necessary part of Objectivism? Shouldn't common contradicting viewpoints be welcome in a healthy discussion?
Tags: Absolutes, Epistemology, Metaphysics
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Q&A: Objectivism Versus Theism: 5 Dec 2010, Question 5
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Question: Can an Objectivist believe in God? Can a person be a theist and an Objectivist? Or is that too fundamental a conflict? If so, why?
Tags: Altruism, Atheism, Capitalism, Christianity, Epistemology, Ethics, Faith, Metaphysics, Politics, Religion, Wealth