Question: Is there a right to die and/or a right to be killed? Does a person have a right to die? If so, under what conditions? Moreover, does a person unable to kill himself (due to illness) have a right to be killed by a willing person?

Subjects Discussed: * Dr. Dale's work * End-of-life challenges for the patient * End-of-life challenges for others * The choice of more versus less treatment * Doctors telling patients the whole truth * What patients can do to get more and better information * Patients' regrets about treatment * The importance of knowing one's own preferences * Dealing with family problems * Living will versus power of attorney * Talking to the person with your power of attorney * The emotions of dealing with death * Being a supportive and reasonable family member * Conflicts between in-town-and out-of-town family * Conflicts in the family over care * The "five stages of grief" * Differences between ethnic groups about end-of-life care.

Question: Is it wrong to lie to a person on their deathbed? Is lying in such cases justified so that the dying person can "go in peace"? For instance, a man might tell his fellow soldier dying on the battlefield that his heroism helped win a critical victory, even if it actually made no difference. Or a nurse might tell a dying mother desperate to make peace with her long-estranged daughter that the daughter called to tell her she loves her, even if that didn't happen. Is that wrong? If so, what's the harm?

Question: Should death be feared? Why or why not? Also, why do most people fear death? How can a person overcome that, if ever?

Question: At death, should a person regret all the years spent at work? I often hear the saying, "No one ever laid on their death bed wishing they had spent more time in the office." What should a person think of that – and of the fact that so many people agree with it – in light of the virtue of productiveness?

Question: Should I care what happens to the world after I die? Should I care about my friends and projects after I die? What about caring about humanity long after my death? Should that affect my actions today?

Question: Why do some habitually project their death as a means of silencing criticisms or getting people to do what they want? E.g. a senior that intimidates his children to answer the phone by stating his next call might be while he's actively dying.