Favoritism for the Genetically Engineered
Q&A Radio: Sunday, 20 October 2013, Question 2
I answered a question on favoritism for the genetically engineered on Philosophy in Action Radio on 20 October 2013. You can listen to or download the podcast segment below – or check out the whole episode.
Once some children are genetically engineered, wouldn't discrimination against natural children be inevitable? Assume that humanity has advanced to the technological capacities of the movie "Gattaca," where the best possible genes for each child could be (and mostly would be) chosen before implantation of the embryo. In that case, how could society prevent discrimination against people who were conceived naturally? Those chosen genes would include genes for determination, the desire to learn, motivation, and more, such that engineered people would always win out based on merit. The movie "Gattaca" shows a natural child rising above his engineered counterparts because of his great determination and spirit. The movie's tagline is even "there is no gene for the human spirit." But if there is such a thing as a human spirit, then there surely must be a gene for it. So would discrimination against natural children be inevitable? If so, would it be unjust?
My Answer, In Brief: Due to free will, genes do not determine the course and character of a person's life. However, the genetically engineered would have advantages, but that doesn't mean that they'd always be preferred in a free market or that natural-born people wouldn't have an opportunity to work and live well.
- Duration: 15:33
- Download: MP3 Segment (7.1 MB)
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About Philosophy in Action Radio
I'm Dr. Diana Hsieh. I'm a philosopher specializing the application of rational principles to the challenges of real life. I received my Ph.D in philosophy from the University of Colorado at Boulder in 2009. My first book, Responsibility & Luck: A Defense of Praise and Blame, is available for purchase in paperback, as well as for Kindle and Nook. The book defends the justice of moral praise and blame of persons using an Aristotelian theory of moral responsibility, thereby refuting Thomas Nagel's "problem of moral luck."
My radio show, Philosophy in Action Radio, broadcasts live over the internet on Sunday mornings and Wednesday evenings. On Sunday mornings, I answer four meaty questions applying rational principles to the challenges of real life in a live hour-long show. Greg Perkins of Objectivist Answers co-hosts the show. On Wednesday evenings, I interview an expert guest about a topic of practical importance.
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