Question: Does the government monopoly on the use of force violate rights? Anarchist libertarians have long argued that a rights-respecting government is a contradiction in terms. A government, by its very nature, must have a monopoly on the use of force. That must be a coercive monopoly, since the government will not permit competition in the form of any competing defense agencies advocated by anarchists. Hence, government will always violate rights. What is wrong – if anything – with this argument? I've never gotten a good answer, despite often inquiring about it. Moreover, what assurances do we have that this government monopoly will not behave like other monopolies, such that it gets out of control, increases costs, and eventually fails?

Tags: Anarchism, Business, Government, Justice, Law, Libertarianism, Objectivism, Politics, Rights

Question: What can be done to prevent the hijacking of Ayn Rand's ideas? Ayn Rand has become more and more popular over the last decade, and her ideas have begun to spread into academia. There is more literature being written about Objectivism now than ever before. But there is one thing that worries me. There is a great risk that as Ayn Rand becomes "trendy," second handers will try to use her ideas, manipulate them, to gain respect, and to further their nefarious ends. This is exactly what happened to Friedrich Nietzsche – when his ideas became popular, his philosophy was hijacked by anarchists, Nazis, and postmodernists, completely destroying his reputation for a century. How do we prevent this from happening to Ayn Rand?

Tags: Academia, Culture, Libertarianism, Objectivism, Objectivist Movement, Philosophy

Summary: How many times have you been in political discussions with friends where you find you're talking past one another? You'll make points they consider irrelevant, whereas they'll focus on issues you consider nonessential. Such problems can be overcome, at least in part, using Arnold Kling's concept of the "Three Languages of Politics." Paul Hsieh explained how freedom advocates (e.g., Objectivists and better libertarians), conservatives, and liberals tend to use three vastly different metaphors in political discussions, which can create unintentional misunderstandings and miscommunications. He discussed how to frame discussion points so they better resonate with those speaking the other "languages" without compromising on principles.

Tags: Activism, Campaign Finance, Civilization, Communication, Compromise, Conservatism, Drug War, Firearms, Free Speech, GLBT, Government, Libertarianism, Medicine, Objectivism, Objectivism, Politics, Privacy, Progressivism, Property Rights, Rights, Three Languages of Politics, Values

Summary: Is "big government" the fundamental problem of American politics? Historian Eric Daniels will explain why this common formulation is misleading, wrong, and even dangerous to liberty.

Tags: Activism, America, Anarchism, Crime, Culture, Epistemology, Government, History, Law, Libertarianism, Politics, Racism, Rights, Self-Defense, Sexism

Question: Are Objectivism and libertarianism allies in the struggle for liberty? Libertarians have long claimed that Ayn Rand's philosophy of Objectivism (or just its politics) is a form of libertarianism, but Objectivists rejected that. More recently, however, notable Objectivist John Allison assumed the presidency of the thoroughly libertarian Cato Institute with the support of the Ayn Rand Institute, and he claimed that "all objectivists are libertarians, but not all libertarians are objectivists." Is that true? What is the essence of libertarianism? When, if ever, should Objectivists ally or collaborate with libertarians?

Tags: Activism, Compromise, Ethics, Libertarianism, Objectivism, Philosophy, Politics

Summary: Can a political party based on principles of individual rights win elections? Perhaps so – and Paul McKeever has a strategy for doing so with the Freedom Party of Ontario.

Tags: Alcohol/Drugs, Canada, Elections, Epistemology, Ethics, Libertarianism, Metaphysics, Philosophy, Politics, Regulations, Voting, Voting

Summary: As the libertarian movement has become more mainstream in recent decades, its justification for liberty has changed. How so – and is that change for the better? Is the libertarian movement today capable of offering a vigorous and compelling defense of liberty?

Tags: America, Conflicts of Interest, Egalitarianism, Ethics, Friedrich Hayek, History, John Rawls, Libertarianism, Objectivism, Politics, Rights

Question: What's wrong with the principle of sustainability? In the discussion of "sustainable agriculture" in your October 9th webcast, you didn't explain the problem with the basic principle of the "sustainability movement," namely "that we must meet the needs of the present without compromising the ability of future generations to meet their own needs." Doesn't that just mean respecting rights? If not, what does it mean and why is it wrong?

Tags: Egalitarianism, Environmentalism, Epistemology, Ethics, Libertarianism, Philosophy, Politics

Question: Where is the best place in the country for an Objectivist to live? The Free State Project in New Hampshire is proving to be a success for libertarians; especially in the town of Keene. I wonder if there might be some potential for a critical mass of Objectivists along similar lines. Is this even worthwhile?

Tags: Community, Free Society, Libertarianism, Objectivism, Politics

Question: Why do Objectivists single out the Libertarian Party as particularly bad? I understand the objections to the Libertarian Party, but how are the Republican and Democratic Parties any better? Also, how do you propose we affect change in our society? Should people work to change the Republican party from within? Or focus solely on intellectual activism?

Tags: Free Society, Libertarianism, Politics, Republican Party, Sanction